Suspension of Disbelief

Archive for June 2018

The young believer

leave a comment »

Outrage Magazine | 29 June 2018

***

“As long as there are LGBT advocates who will fight tirelessly for the advancement of our advocacy, things will get better.”

So said 19-year-old Ian Jaurigue, a self-identified “gender advocate”.

And Ian believes that “(the older generation) did a good job when it comes to working for the advocacy, and we need to learn from their experiences and be grateful for it. If they did not start it, the advocacy would not have had moved forward.”

According to Ian, the young advocates today still have a lot to do; and for Ian, this is “not just talk and rant about (the issues).”

But while recognizing the efforts of those who helped start the movement, Ian also recognizes that there are gaps. And these gaps are not helped by the “disconnect” between his generation and the one before it.

“The struggles may have evolved and revolutionized, but we, the younger generation, still need to reflect and learn from what they have accomplished,” he said. Only “by doing this (will we be helped to) have a stronger grasp of our advocacy.”

Also, even if the LGBTQI movement has reached new heights, according to Ian, the young advocates today still have a lot to do; and for Ian, this is “not just talk and rant about (the issues).”

“It is nice to know that there are already a lot of people who support us. But it does not mean that we should settle for these little triumphs. As long as there is still inequality on the basis of one’s SOGIE, our call and our fight should be stronger,” Ian said.

Incidentally, Ian is also a freelance makeup artist, theater and indie actor, dancer, a student at U.P. Diliman, and… a drag artist. He is known in the drag community as – plainly – Mrs Tan.

“My style is a mixture of dance, comedy, and theater,” Ian said.

Though he is still new in the world of drag, Ian believes that the way he carries himself and how he performs onstage prove that “age is nothing but a number”.

Ian merges his advocacy with his performances, making sure that “every performance brings a certain message and not just a spectacle. I like the feeling when I’m able to give a deeper message to the audience while I’m performing,” he said.

His first foray into the world of drag was when he joined U.P. Samaskom’s Live AIDS. Ian took on the role of a drag queen. But he felt, during that time, that “drag should be more than what I did in Live AIDS; there should be meaning to it.”

Whenever he performs, “I feel a sense of fulfillment and liberation. I’m not just entertaining people, I’m also giving them something to think about. There is pride to it.”

For someone as young as Ian, “Pride is both a celebration and a revolution.”

On the one hand, it is a celebration of the LGBT community’s diversity, accomplishments, and ongoing contributions. But on the other hand, “Pride is also a protest for the members who are not able to take advantage and enjoy their basic human rights, and for those who have died because they are members of the LGBTQI community,” Ian ended.

“It is nice to know that there are already a lot of people who support us. But it does not mean that we should settle for these little triumphs. As long as there is still inequality on the basis of one’s SOGIE, our call and our fight should be stronger,” Ian said.

.

(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

***

Advertisements

The impetus for organizing LGBTQI Pride in the Phl

leave a comment »

Outrage Magazine | 29 June 2018

***

It was in 1994 when the very first Pride March was held in the Philippines (and in Asia). The Philippines was actually the pioneer in the region.

“There was no interference or harassment along the way, but a lot of noise and shouting in the ranks of the 50 or so marchers,” recalled Fr. Richard Mickley, who used to head Metropolitan Community Church (MCC) in the Philippines. MCC held a mass during that first Pride March in the Philippines.

Aside from Mickley, Oscar Atadero – then with ProGay Philippines – helped make the event happen, along with the likes of Murphy Red, et al.

Incidentally, 1994 also marked the 25th year since the “modern” lesbian and gay movement “started”, thanks to the Stonewall Inn Riot in New York.

“We recognized that we now had open, not closeted, organizations. But the movement was still quiet or unknown. We felt we needed a (local) Stonewall,” Mickley continued.

So the date was set.

The route was planned.

As the small group of LGBT organizations marched along Quezon Avenue to Quezon Memorial Circle, they were confronted by the park police and was asked, “Where are you are you going?”

“We had no assembly permit. We sat by the roadside until the activists of ProGay ironed out the stumbling block. (After it was settled), we made our way to an assembly area with a stage,” Mickley said.

Aside from Fr. Richard Mickley, Oscar Atadero – then of ProGay Philippines – helped make the first LGBT Pride March in the Philippines happen, along with the likes of Murphy Red, et al. PHOTO COURTESY OF FR. RICHARD MICKLEY

But in the end, “the first Pride March brought a publicity breakthrough. The purpose of the Pride March was realized – (to show) that the gay and lesbian people of the Philippines are real people, and they are not freaks in a closet,” Mickley added.

CONTINUING PRIDE

In 1996,  several LGBT organizations formed the Task Force Pride (TFP), a community-driven organization that was to be in-charge of organizing the annual Pride March in Metro Manila.

“One of the highlights of the early years was that of 1998. The Pride March was part of the contingent of the National Centennial Parade, as the Philippines celebrated 100 years of independence. Let that sink in. We marched in front of two presidents at the Quirino Grandstand, just before the transition from Fidel Ramos to Joseph Estrada,” Mickley said.

Ten years later, the LGBT movement in the Philippines grew bigger and stronger. And the fight for equal rights was – finally – in everyone’s consciousness.

Metro Manila Pride March in 2011, when the annual gathering was still political.

TFP continued to organize the annual march – at least the one in Metropolitan Manila. As a network, it was headed by different members of the LGBT community, representing different organizations. Every decision, every move was derived from consultations by/from the participating groups and members.

“More than the celebration, what was really memorable was that despite the community coming from all walks of life and various agendas, sub agendas, locations, et al., it was great to see everyone working as one, for just one moment in a year,” Great Ancheta, one of the organizers of the 2004 and 2005 Pride celebrations, said.

There were years when Pride almost did not happen.

In 2013, Quezon City was supposed to host the annual Pride March, but the supposed organizer (the local government unit/LGU) opted to cancel the event to donate the funds collected to the victims of Typhoon Yolanda.

“I was rattled with the idea that there will be no Pride March that year. I had to call all possible LGBT advocates that could help me organize Pride in two weeks time,” Raffy Aquino, one of the organizers of the 2013 Pride celebrations, said.

The Pride march almost did not happen in 2013; but REAL community effort – with approximately P5,000 – still made it happen.

Aquino – with the likes of GANDA Filipinas, Outrage Magazine and Rainbow Rights Project – reached out to different organizations and establishments in Malate (at that time still thriving as the LGBT capital of the country).

“We had more or less P5,000 in funds, which came from the previous TFP organizers. I even waited until six or seven in the evening in Manila City Hall, the day before the event, for the permit to be released,” Aquino added.

But the 2013 Pride March happened.

And then came 2014, when “a super typhoon hit the country at the same time when Pride was scheduled, and we nearly had to cancel. Despite that, people still attended. (And) understandably, it had the lowest turnout in years. But it still showed that for many people, celebrating Pride is still important,” Jade Tamboon, one of the organizers of the 2012 and 2013 Pride celebrations, said.

PRIDE HURDLES

Organizing an event like the Pride March is not an easy feat, with organizers needing to deal with different factors – both internal and external to the LGBT community.

Pride in 2015 remained political; even if the march also started to become as just a parade.

“Working with the local government was one of our challenges (during our) time. Securing permits was also hard. And of course, rallying up sponsors,” Ancheta said.

Since the LGBT community in the Philippines is (still) only tolerated and not widely accepted, getting supporters that could help the event happen has been the most common problem year after year.

“Financing Pride has always been a major challenge, then and now. People don’t realize how expensive it is to mount Pride. But there’s also the logistics – the sourcing of materials, permits and vendors – that’s another thing people rarely see when they go to a Pride celebration,” Tamboon said.

He added, “this has been a perennial problem of the Pride organizers: early fund-raising. It may be because organizers have not come up with a solution, rather than raising funds so close to the event date.”

YOUNG PRIDE

Today, organizing Pride marches – or aptly, parades – is mostly dominated by the young members of the LGBT community. And – whatever their stands/positions may be on LGBT human rights – this is as should be/bound to happen, with the passing of the baton inevitable.

By 2017, the annual Pride has followed the Western format, with private companies supporting the parade, and some even co-opting the LGBTQI struggle.

But the younger generation have it somewhat easier. As Ancheta said, “Pride celebrations are not limited now to the Pride marches/parades or events, with support for Pride now coming from various companies as evidenced in social networking posts.”

There are now also numerous Pride-related events – whether in the form of marches or parades – in various parts of the Philippines, from Baguio City to Cebu City, Davao City to Iloilo City, Iligan City to the Province of Batangas, among others. Even within Metro Manila, other cities already started their own (separate) Pride marches/parades, finally “devolving” the so-called Metro Manila Pride parade (nee “march”).

But even if the expressions of Pride (now) vary, that sense of solidarity – and raising awareness via that solidarity – remains…

“The increased interest and participation during the recent years, especially among the younger people, is a success in itself. More and more people are unafraid to be out and to showcase their (so-called) Pride,” Tamboon added.

“The recent Pride celebrations are successful in terms of numbers; they were able to target a bigger audience and wider corporate supporters. The younger organizers are also creative and well-versed in branding and marketing. They were able to utilize social media and digital marketing,” Aquino stressed.

STRUGGLE NEEDS TO CONTINUE

But for Aquino, everyone needs to remember that “Pride is not just a one day event.”

“The LGBT community of the Philippines is no longer hidden, closeted or unknown. We are here; we are everywhere – with our heads held high,” Mickley said. “We are on the way, (but) we are (still) seeking equality in the human family,” Mickley said.

*Interview requests were also sent to other past Pride organizers, but – as of press time – Outrage Magazine did not receive any response from them.

.

(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

***

The missing link

leave a comment »

Outrage Magazine | 24 June 2018

***

Twenty-four years ago, the Philippines was introduced to the concept of parading for “Pride”. In fact, it wasn’t even just a parade when it started; it was a “march”. The former – in a gist – is mere celebration, while the latter has more weight, what with the political undertones. The coming of “Pride” helped in the continuation of the sparking of the local LGBTQI movement by serving as additional stepping stone of some sort.

Since then, in fact, the Philippines’ LGBTQI community has continuously experienced many firsts.

To name a few, the milestones included: LGBT-related crimes based on hate finally made the headlines; Ang Ladlad, a political party-list that was initially shamed and called immoral successfully joined the roster of electoral candidates; the anti-discrimination bill (ADB) crawled its way to the session halls of lawmakers; HIV prevalence and poor access to ARV (antiretroviral) drugs were discussed; the community was called “masahol pa sa hayop” by a senator; a transgender woman wins a congressional seat; and the issue of same-sex marriage continuously hounds everyone.

The first Pride March in the Philippines, held in the early 1990s, helped make happen the things that the younger generation are enjoying. It may be cliché, but those who came before us took a lot of the hit by being the first to confront erroneous systems that gravely affected (and still affect) us.

Here’s the interesting thing, though: NOT everyone believes we owe those who came before us any shit.

I was in an LGBTQI event (one of those that were held to – ironically – celebrate “Pride”) when a young “leader” infamously claimed: “They (the elder LGBTQI people) haven’t done anything for us (Millennials). What did they do for the community, exactly; and for us/my generation?”

That someone can even think so left me dumbfounded.

National hero Jose Rizal keeps getting upgraded to make him relevant to the youth; one of his latest iterations is via a manga comics (even available online). But it seems that aside from the “cool” reinterpretation, the lessons he taught aren’t necessarily learned. Otherwise, the oft-cited “Ang hindi marunong lumingon sa pinangalingan ay hindi makakarating sa paroroonan (He who does not know how to look back at where he came from will never get to his destination) won’t be forgotten so quickly.

And then, just a few days after that (this time, in the “Pride” event of the US Embassy), I met another young member of the LGBTQI community who told me that – for all intents and purposes – “Pride” has ceased to be a struggle. This is, her insinuation is, for the oldies. At least for her (and her followers/supporters), for the young, “LGBTQI ‘Pride’ is now all about partying and celebrating.”

Yes, I agree with her, of course.

But no, I can’t agree with her completely.

Because while Pride is a time to mark all our successes, all the milestones, we should also use that moment to remind everyone that there is still a long way to go. That many members of the LGBTQI community are still struggling is a fact; ignoring this is not only ignorant, it is selfish.

She called me cynical, negative… and drunk.

If seeing the ongoing struggles of many LGBTQI people is cynical and gives many younger LGBTQI people negative vibes (that dampens their party spirit), then perhaps I am a cynic. And if being able to question erroneously held beliefs means being branded as “drunk”, then so be it, too.

Because – at the end of the day – even though “Pride” continues to evolve, two facts remain. First, that our concepts of “Pride” now (even the wanton partying) is because those who came before us made it possible; and second, that even if we just want to party during “Pride” nowadays, not every LGBTQI person can access these elitist “Pride” gatherings because they continue to experience hardships in life (many of these difficulties aggravated by their being LGBTQI).

Pride is a moment of reckoning. Yes, it’s a time to give each other a pat on the back. But it’s also an opportunity to remind the person standing next to us that there is still a long, long, long way to go, and that no one can do it alone.

Because in the end, let’s stop pretending that it’s all rainbows and butterflies. Without mincing words: We’ve taken steps, but we are still in deep shit.

And that’s not being negative or cynical or drunk; just plainly stating reality.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

.

 

(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

***

%d bloggers like this: