Suspension of Disbelief

Archive for the ‘It’s Never Too Late’ Category

Close encounters with pro- and anti-LGBT Christ believers during Pride

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Outrage Magazine | 6 July 2017

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“They’re here again,” a gay man in his 40s said.

He was referring to the religious protesters during the annual Pride parade in Metro Manila, making their presence felt with their on-your-face way to (supposedly) teach the LGBT community members about everything that’s “wrong” with their way of living.

“I came here because I love God. And if LGBTs face God, they face their sin. And if they face their sin, they will know how much God loves them,” John, a Born Again Christian from Francisville, angrily yelled.

John was on the sidelines, separated from the protesters by some policemen. But whether they’re there to protect the LGBT revelers or the so-called Christian protesters is up for questioning – the latter may be vociferous, but the former have the number (it’s Pride parade, after all).

Another Born Again Christian protester, Angela, added: “We are are here so people will know that they would need to repent because God loves them. We love them. They need to repent so they will come to know Jesus. LGBTs need to repent in order to come to the kingdom of heaven.”

In various English versions of the Bible, homosexuality was mentioned in several books.

For instance, in Leviticus 18:22-23:

22 You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is detestable act. 23 You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is perversion.

Romans 1:26-28:

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.

1 Timothy 1:8-11:

8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebel, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality for slave traders and liars and perjurers – and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

And for these protesters, the Bible should be interpreted to the letter.

Surprisingly, Christian leaders themselves are against this very approach.

For instance, Pope Benedict XVI, former leader of the Roman Catholic Church, said that “an authentic interpretation of the Bible must always be in harmony with the faith of the Catholic,” as he criticized ‘fundamentalist’ or ‘literalist’ interpretations and urged a “renewed appreciation for the symbolic and spiritual interpretation techniques used by the ancient fathers of the church.”

Meanwhile, Pope Francis, the current leader of the Catholic faith, still one of the strongest religions that exist, encourages people to embrace gays and transexuals. “Each case must be welcomed, accompanied, studied, discerned, and integrated. When a person (who is gay) arrives before Jesus, Jesus certainly will not say, ‘Go away because you are homosexual,” Pope Francis was quoted as saying.

So much for leadership, though, with the flock not taking heed.

In a poll conducted by Gallup, three out of four Americans actually believe that the Bible is the ACTUAL WORD of God and should be TAKEN LITERALLY. This is even after taking into consideration not only the inconsistencies, but the outdated perspectives in the Bible.

The surprising thing is the nitpicking of chapters and verses from the Bible seemingly to justify personal positions.

Take for instance Sodom and Gomorrah, which has nothing to do with homosexuality.

Even the Catholic Bishops’ Conference of the Philippines (CBCP) has stated that the LGBT community should not be condemned and should be given respect.

And there’s Leviticus 20:13, which states that “If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.”

So anyone who would take the Bible literally must also campaign for the execution of homosexuals.

“We never said we hate LGBTs. We never said LGBTs do not deserve to be happy. They just need to repent and welcome Jesus into their lives again. We never said LGBTs are bad. What they are doing on the other hand… they need to change it,” Angela said.

Her companion John is louder: “They (LGBTs) are hypocrites! How can they know God if what they are doing is wrong?”

But then also at Pride, there are other Christians who are openly asking for apology for all the hate caused by religion/s to LGBT community members.

And so yes, these Born Again Christian protesters are entitled to voice their opinions while quoting Bible verses left and right. And these Christians asking for the LGBT community’s forgiveness are also entitled to air their side.

In the end, it’s safe to say that with the Bible, it’s a matter of interpretation and… morals. But judgment is anchored on the discourse of human rights; and here, alas, who’s on the wrong and on the right side of fence?

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Pride in the eyes of those at the fringes of LGBT community

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Outrage Magazine | 23 June 2017

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Everything LGBT-related is magnified in June every year, marked as the month when LGBT Pride is supposed to be celebrated (thanks, largely, to its Western-led identification as “Pride Month” because it was when the Stonewall Riots happened in New York City in 1969).

But while discussions on the evolution of Pride has already been happening overseas (again, largely in Western contexts, with the commercialization of Pride getting flak, such as THIS, THIS and THIS; and yes, some support), the same has not been really happening in the Philippines. Yes, discussions about the annual “walk” being identified as a “march” (meaning it’s political) versus a “parade” (meaning it’s just for show) have happened in the past, but – by and large – the evolution of Pride here to end up mimicking Western model/s can be argued to be not happening.

Fact: There will be opponents and supporters of both sides.

But in the midst of the noise, what needs to be kept in mind is that Pride is supposed to celebrate the “rainbow diversity”. That is, it’s supposed to be for everyone, not just for the select few (who can afford to access it).

Because there remain many members of the LGBT community whose narratives are often just left in the cutting room, marked as “not sexy” or “not newsworthy”.

These are the #KaraniwangLGBT, our LGBT brothers and sisters who are at the fringes not just of society, but even of the LGBT community. Those whose idea of Pride is limited to “it’s not for people like us”.

Outrage Magazine chats with some of those still looking for Pride… and yet seemingly left by the very movement that’s supposed to help them find this Pride.

THE LESBIAN CONFIDANT 

People always mistake them as lovers. They’ve known each other for more than five years now.

But “magkaibigan lang kami. May boyfriend siya at mga anak, tapos ako, may nililigawan (we’re just friends. She has a boyfriend and kids, and me, I’m wooing another),” Jeng said.

They both live in Tondo, among the informal settlers there. Each day, they share meals together – with the kids and other family members.

Alas-otso ng umaga nung tumawag siya sa akin. Iyak siya ng iyak. Binalita niya sa akin na nakuha na niya ‘yung HIV test niya, at positive siya (She called me at eight in the morning. She was crying. She told me she got the result of her HIV test, and that she tested positive),” Jeng continued.

Jeng is a pedicab driver. On a good day, “kumikita ako ng P150. Pero kung wala masyadong pasahero, P50lang. Nagbibigay pa kasi ako sa may-ari ng pedicab (I earn P150. But if there aren’t many passengers, just P50. I also have to give the pedicab owner his share).”

But nowadays, “mas mahirap kumita. Kasi binabantayan at sinasamahan ko siya palagi kapag nagpupunta sa ospital. Hindi ko siya kayang pabayaan kasi ang dami na namin pinagsamahan. Noong ako ang nagkaproblema dati, nandun siya palagi sa tabi ko. Kahit na hirap ako sa sitwasyon ko, okay lang kasi masaya ako at kasama ko best friend ko (it’s harder to earn. I go with her to the hospital. I can’t leave her alone. We’ve been through a lot already. When it was me who had problems, she was there. It’s not easy but, I’m happy I can be with her),” Jeng said.

Asked about Pride, and the annual march/parade, she looked confused: “Pride March? Ano ‘yun? Puro kasiyahan lang yata yan at same-sex marriage. Paano naman kami makikinabang dyan (What’s that? It’s just for partying and for same-sex marriage? What’s that to us)?” she asked.

THE ‘KERI LANG’ WORKER 

“Al – two letters lang. ‘Yan ang binigay sa akin na pangalan. Keri lang, at least madali lang tandaan (My name is Al – just two letters. That’s the name given to me, so that’s okay. At least it’s easy to remember),” he said.

Al flips burgers for a living.

Wala akong basic na sahod, porsyento lang. Kapag kumita itong store, may take home ako (I don’t get basic salary, just a percentage of what the store earns. If the store earns something, then I get to take home something),” he said.

Al works for 16 hours every day. Sometimes, he earns P500 in a day. But on a regular basis, his take home is from P150 to P200 per day.

Pinapaaral ko pa kapatid ko. Tapos nangungupahan lang kami (I also send a sibling to school. And we just rent our place),” he said.

Then trying to sound optimistic: “Keri lang, buti nga at may trabaho ako. Hindi katulad ng iba dyan, hirap na hirap maghanap ng trabaho (It’s okay, at least I have a job. Others have a hard time finding a job),” he added.

With Al only getting some five hours of rest every day, “celebrating” Pride is far from his mind. The priority, he said, is for him to earn a decent living – even a small amount – as long as “wala akong ginagawang masama (I don’t do anything illegal).”

THE DEVOTEE

Ano pangalan mo? Dadasalan kita. Sa ngalan sa Amahan, sa Anak ug sa Espiritu Santo, amen. Senyor Sto Niño, Mama Mary, Senyor San Pedro Calungsod, mga santos, mga santas. Mahal na Senyor Sto. Niño…”

Her name is Gretchen. She has been a candle vendor at Magellan’s Cross in Cebu for more than 30 years now. She inherited her job from her ancestors. It was passed onto her mother, and after she passed away, Gretchen took over.

Araw-araw ako nagdadasal dito kay Senyor Sto. Niño. Si Sto. Niño, mas more na malapit kami sa kanya, maraming blessing siya binibihgay sa amin,” she shared.

As a devout Catholic and believer of Sto. Niño, Gretchen is always ridiculed because she is trans.

But she said: “Unsa ang kinahanglan nga ako kaulawan? Dili ko usa ka kriminal, dili ko usa ka kawatan (What should I be ashamed of? I’m not a criminal. I’m not a thief),” she said.

Gretchen thanks God that despite the discrimination she is experiencing, there are still many people who continue to trust her with their religious intercessions.

But – aside from praying for others – every night, she also prays for people to respect her for who and what she really is.

Mahal na Senyor Sto. Niño, salamat sa pagpasaylo kanako (thank you for forgiving me). Viva Pit Senyor! Mahal na Sto. Niño,” she ended. 

THE CHARMING WAITRESS

Nagkaroon ako ng boyfriend dati, estudyante lang siya. Gwapo siya, fresh na fresh ang itsura. Kaya lang tuwing nagkikita kami, binibigyan ko siya ng allowance para may panggastos siya sa school (I had a BF before. He was a student. He was handsome. But every time we met, I had to give him money, his allowance for his schooling),” Kakay shared as she prepared the paresorders. “Wala naman akong choice. Wala ako mahanap na matinong lalaki na pwedeng maging boyfriend. Isa sa marming rason, wala akong maayos na trabaho – trabaho na pwede ako ipagmalaki at iuwi sa bahay para ipakilala (It’s not like I have a choice. I couldn’t find a proper man to be my BF. One of the reasons is I don’t even have a good job – a job that will make him proud to introduce me to his family).”

Kakay works in one of the pares houses in Manila. She has been with them for many years already, even if“mababa lang ang sahod, okay na rin (I don’t earn much, though that’s just fine).”

She tried her luck – several times actually – to apply for other jobs. But the usual answer that Kakay said she gets: “Hindi kami tumatanggap ng bakla. Mahirap na, baka magkaproblema pa kami sa iyo (We don’t take in gay people. You could just give us problems).”

Kakay identifies as a woman, and she longs to be able to transition. “Hindi ako pamhinta, hindi ako bakla, babae ako. Hindi niyo palang nakikita ang totoo kong anyo (I’m not ‘straight-acting’, I’m not gay, I’m a woman. But you haven’t seen my real personhood yet).”

Kakay is proud with her life – somehow. Pinaghirapan ko ang lahat ng ito (I worked hard for what I now have),” she said. “Pero kung may pagkakataon na mas maging okay ang sitwasyon ko, syempre attack ako doon. Pero sa tingin ko malabo na mangyari ‘yun, kasi hindi naman kami nakikita (But if there’s a chance to do better, I’d go there. Though this doesn’t seem realistic because no one really sees us).”

THE ANGEL BARKER

Outrage Magazine first met the Angel of Quezon Avenue in 2014, a transgender woman barker who said “matagal ko na ginagawa ito. Bata palang ako,barker na ako (I’ve been doing this for a while now. I was just a child, I was already a barker).”

She did not finish college because her family could not afford to send her to school. She was left with no choice but to succumb to one of the easiest ways to earn a living.

Sumubok ako rumaket sa iba last year pero walang nangyari. Tapos naghanap ako ng ibang trabaho, wala rin tumanggap sa akin (I tried looking for other jobs, but nothing happened. No one wanted to hire me),” Angel said. “Ganito talaga ang buhay, kailangan mong tanggapin ang sitwasyon mo. Ngayon tiis-tiis lang. Basta magkakasama kami ng pamilya ko (That’s life. You have to accept your situation. Now, you just put up with things. As long as I’m with my family).”

Of course, if given a chance to do a different work with a better pay, “tatanggapin ko ‘yun! Walang pagdadalawang isip (I’ll accept that – no second thoughts).”

Today, Angelo continues to be a jeepney and FX barker. She earns P50 to P60 in a day.

THE SEX WORKER

PJ just turned 18 last May. He celebrated his birthday with two of his closest friends over a bottle of Red Horse Mucho and Chippy while walking at Plaza Divisoria.

Ito lang kaya ng budget. Wala kasi masyadongcustomer. Okay na rin, na-celebrate ko namanbirthday ko (This is all I can afford. There aren’t a lot of customers. But it’s okay, I was still able to celebrate my birthday),” he said.

PJ is from Cagayan de Oro. When he was 16 years old, he went to Manila to look for work. In just a matter of two days, he got a job at the pier. He was earning P150 per day.

Pero wala akong tinutuluyan ‘nun, doon lang din ako sapier natutulog. Tapos syempre maliit lang ‘yung P150 na kita. Kadalasan isang beses lang ako kumakain sa isang araw (But I was homeless then. Often, we just slept at the pier. Also, P150 isn’t a big amount. At times we just eat once a day),” PJ recalled.

To augment his income, he resorted to sex work.

Pagkatapos kong magbuhat ng mga delivery, naglalakad na ako sa Roxas Boulevard hangang Star City. Minsan may edad na babae ang kumukuha sa akin, minsan matandang bakla, minsan mag-asawa (After work, I’d walk along Roxas Blvd. until I reach Star City. At times, older women hired me, at times older gay men, and at times couples),” PJ said.

But after three weeks, he lost his raket at the pier. And since he did not have a place to stay or know anyone in Manila, he saved up – from paid sexual encounters – and went back to CDO.

Today, he is with his boyfriend and girlfriend – yes, he is in a relationship with two people. Both are also sex workers.

Wala naman masama kung tatlo kami sa relasyon. Nagmamahalan kami. Mabuti rin ito, at least tatlo kami nagtutulungan sa buhay (There’s nothing wrong with having three people in a relationship. We all love one another. It’s also good since we’re all able to help each other out),” PJ ended.

THE FATHER AND THE SON

Dati akong construction worker, pero huminto na ako ngyaon. May anak akong bakla (I used to be a construction worker. But I stopped. I have a gay son),Mang Rey shared.

His gay son is only 16 years old and they live in Quezon province. Every two months, they wake very early in the morning, around 2:00 AM, to travel to Manila.

Nalungkot ako nung nalaman ko na HIV-positive ang anak ko. Tinatanong ko siya kung saan o paano niya nakuha yung sakit, pero hindi siya nagkukwento. Tumutulo na lang ang luha niya (It saddens me knowing he has HIV. I ask him how he got infected, but he doesn’t tell me. He just sheds tears),” Mang Rey said, wiping his own tears.

Their family used to be in a better financial situation, but because of his son’s medical condition – and the insufficient support that PhilHealth gives to PLHIVMang Rey is now struggling to make ends meet.

Lumapit kami sa iba’t-ibang agencies para humingi ng suporta. Tapos nung nalaman nila na bakla ang anak ko, parang naging komplikado yung proseso. May ganun pa pala hangang ngayon (We’ve approached various agencies to ask for help. But when they found out my son’s gay, the process changed. I didn’t know things like that still happen these days),” he said, dismayed.

He added: “Sana ung mga NGO dyan o ung mga grupo para sa mga bakla at may HIV, tignan nila ung mga may kailangan talaga, hindi lang ung mga may kaya. Kami ang mas may kailangan ng atensyon at suporta (I hope NGOs, LGBT groups and groups for PLHIVs look at those who really need help, not those who are affluent. It’s us who really need attention and support).”

Pride – we say – is for everyone, including (if not particularly for) those at the fringes, the people most in need of finding this Pride.

Because sans them in the equation, ours is a tattered rainbow, with the destruction coming from within…

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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‘It would be taboo to discriminate LGBT people’ – AFP

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Outrage Magazine | 20 June 2017

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The Armed Forces of the Philippines (AFP) – as it aims to be “A World-Class Armed Forces, Source of National Pride” – is against discrimination towards LGBT people.

This was stressed by AFP Brigadier General Jac Motril, who said that “the military organization respects, protects, and fulfills the rights of the Filipino people. It would be taboo for the AFP to discriminate against LGBT individuals.”

This is also in compliance with the Universal Declaration of Human Rights, with the AFP treating “all its applicants fairly every time (we) recruit new members.”

“The provisions of the pertinent regulations in our procurement of officers and soldiers do not mention anything that would be considered discriminatory to any applicant,” Motril said.

For Motril, as long as the person interested to join the military service meets the requirements – their religion, color, sex, language, political or other opinion, national or social origin, property, birth or other distinctions of status – will not be an issue.

The AFP also supposedly already improved their enlistment and reenlistment procedures for recruitment, promotion, and procurement services to become gender fair.

“We uniformly treat all military personnel equally, just like any able-bodied individual, regardless of whether they are LGBT or not,” Motril said. “The AFP is not at odds with any particular sector in the country and only focuses its attention on its mandate, which is to protect the Filipino people and secure the sovereignty of the State.”

This is also why Motril expressed his support to “all endeavors that aim to improve the lives of Filipino LGBT people.”

It is still worth highlighting that acting according to socially-defined masculine versus feminine behaviors is expected within AFP. For instance, the AFP Code of Ethics has provisions that can be used to discriminate against lesbian and gay members of the military. An example is Article 5 (Military Professionalism) Section 4.3 (Unethical Acts) of the AFP Code of Ethics, which states:

Military personnel shall likewise be recommended for discharge/separation for reason of unsuitability due to all acts or omissions which deviate from established and accepted ethical and moral standards of behavior and performance as set forth in the AFP Code of Ethics. The following are examples: Fornication, Adultery, Concubinage, Homosexuality, Lesbianism, and Pedophilia.

Motril himself acknowledged that “I know there are lesbians and gays in the Armed Forces of the Philippines, and they perform their official duties in their respective units just like any regular military personnel does. I’m not aware if there are bisexuals and transgenders (sic) in the AFP. But if there are any, I suppose they would be expected to behave accordingly with respect to AFP norms and official regulations.”

Motril personally knows of different LGBT individuals in AFP. One – a lesbian Technical Sergeant who serves as a staff member in AFP’s education and training institution – was commended for her “remarkable physical strength”, which, by AFP’s benchmark, is rated higher than some male soldiers in her unit. Another is a gay soldier who – when Motril first met in 1985 – had the rank of Private, serving as a mess assistant for a commanding general of an infantry division. He has since retired, then ranked as a Master Sergeant in the army.

“I believe that LGBTs have the right to equal protection of the law. I welcome any policy to advance the move for gender fairness and additional protection against discrimination of LGBT people,” Motril ended.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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OFW guide: How to make every remittance count

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VERA Files | 13 November 2016

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ofw

Overseas Filipino workers are considered to be some of the hardest-working people in the country. But as unfortunate as it sounds, most of the fruits of their hard work are not put into something that can possibly gain great rewards – which in return, if managed properly, can give them the option to stop working abroad and go back to the Philippines and be with their loved ones.

Based on statistics, the remittances most of them send home are poorly managed by their families. In some cases, they are spent on unnecessary things, like buying the latest gadgets, and dining at expensive restaurants.

And this unnecessary spending can be avoided with proper financial education for both the OFW and their families.

“In order to make a big difference in the lives of OFWs and their families, there has to be a comprehensive, extensive and sustainable personal finance program nationwide. There has to be a program [that] will teach the spouses of OFWs  how to manage their money,” said registered financial planner Alvin Tabañag.

The starting point of the personal finance journey should come from the OFWs themselves.

“An OFW, or anybody for that matter, should not be too busy to make sure that his/her family’s financial future is secured,” Tabañag stressed.

He also added that financial education should be adopted by the entire family, not just the overseas worker. And the most crucial part of the journey is to teach basic money management to OFWs before they are deployed, so they can also teach it to their families before they leave.

Currently, the Philippine Overseas Employment Administration offers Pre-Departure Orientation Seminars (PDOS) to would-be OFWs.

“The PDOS is only five to ten minutes, and the topics do not cover much on the subject  of money management,” Tabañag said, “and if you bombard them with too much information, they will just shut down.”

So he proposed to make it an hour-long orientation, wherein the basics of money management will be discussed. He pointed out that it would only be effective if the families of the OFWs would also participate and make the effort to learn personal finance.

“Ultimately, it’s the OFW’s responsibility to teach his/her family how to better manage its finances. Responsible money management is more about attitude and discipline, rather than knowledge and skills,” Tabañag explained.

He also gave initial steps on how OFWs can educate their families when it comes to money management, as follows:

1) First, overseas workers should sit down with their families and talk about the importance of a secure financial future. They should ask them about their goals. After hearing their answers, the OFWs should explain what is required to achieve such goals.

2) Next is to paint a picture of the negative consequences if the families left behind do not manage the money responsibly.

“The problem with a lot of Filipinos, not just OFWs, is they do not look far enough into the future. That’s why they don’t realize or see the long-term consequences of the money decisions that they make today. But if you plan ahead and try to create a vision of the future, then probably, you would think twice about how to spend your money wisely,” Tabañag stressed.

On the part of the OFWs’ spouses, they need to realize and keep in mind that their husbands or wives who are abroad will not be working there for life. The OFWs will eventually return home and the money coming in will stop at some point. And if they do not take care of what was being earned right now, they might suffer later.

“OFWs and their families need to master budgeting and spending wisely, so they can secure their financial future. Just follow a budget which will tell you how much you need to spend for a certain period and then exercise discipline. Make every peso count. Do not spend on impulse,” Tabañag ended.

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(Founded in March 2008, VERA Files is published by veteran Filipino journalists taking a deeper look into current Philippine issues. Vera is Latin for “true.”)

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Divided we fall

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Outrage Magazine | 18 June 2016

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Faces-of-LGBT

We love to say that the LGBT community revels in diversity – after all, our multi-colored rainbow flag is supposed to highlight that even if there are many of us who may come from different walks of life, we are still united in our struggle for the same cause (i.e. seeking equal rights for all).

Suffice it to say, I have seen the various faces that constitute the LGBT community in the Philippines.

I have met some who claim to represent (and – perhaps reflective of the elevating of the rich in a largely elitist heterosexual society – with actual pride at that) the “coño/conyo/konyo LGBT”, the elite who fail to see their privilege.

I have met some of the “karaniwan (common)”, whose main concern is to ensure day-to-day survival.

And I have met some of the “bekinals (a play with “beking kanal” or gays from the gutters; a term that may be politically incorrect, but is still used by many when referring to themselves to highlight their lowly status), those who are at the fringes of society; and whose very existence is marked by the hardships encountered not only by being LGBT, but also by their social status.

I’d have to say that, unfortunately, these segregations do not at all “blend”. That is, at least as far as my experience in the Philippines is showing, there’s no “waving of the same banner/flag” for the LGBT community.

We are too… broken; too divided.

And this could spell our fall.

Hear so many of the “coño/conyo/konyo LGBT” speak supposedly on behalf of the “entire LGBT community” while only focusing on such issues as marriage equality and passing the anti-discrimination bill in Congress (they do this in between parties or photoshoots or the likes). The mainstream media gives them the platform; and their allies in the ruling class (from politicians to celebrities) only “consult” with them on just about every LGBT-related issue (before publicly claiming they already spoke with the entire LGBT community). But they remain mum on other day-to-day issues, e.g. the policies being developed in Muslim areas in Mindanao that also affect LGBT people there, the effect among LGBT pensioners of the veto for SSS pension hike, and the failure of the Department of Health and PhilHealth to deal with the disparity of services offered in treatment hubs. Here, there seems to be more concern with faux publicity stunts that supposedly banned the expression of LGBT love, than actually finding practical solutions to deal with those who perpetuate the ills that affect us.

And then hear many of the karaniwan and bekinal LGBT people, whose stance is – because they are often ignored anyway – to just keep to themselves.

We call our divisions “diversity”, as if by doing so the cracks from within are covered up and are therefore made more appealing. In reality, there is nothing empowering about this often unspoken great divide.

We have to bridge the divide.

Because there is always room for everyone on the table.

Start getting immersed in different contexts. Ask the karaniwan and bekinal LGBT people to speak about their issues (in Congress/Senate, in the media). Stop only talking about the glamorous and start including issues of those who are unable to speak.

Because only if everyone is represented will our community be truly united.

And only then will we be truly a “community of diversity”.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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What the SSS pension hike means to senior LGBTs

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Outrage Magazine | 01 February 2016

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Growing-old-and-gay

Poverty knows no sexual orientation or gender identity.

With Philippine President Benigno Aquino III vetoing the bill that would have increased the pension to be received by beneficiaries of the Social Security System (SSS), pensioners who are also members of the LGBT community are joining the fray against the move considered as both “inhumane” and “anti-poor”.

Dati akong nagtatrabaho sa isang kooperatiba (I used to work in a cooperative),” said 62-year-old gay pensioner Andrea del Rosario. “As an SSS member, my contributions were automatically deducted from my salary; and during that time, hindi ko masyadong pinag-aralan kung ano mangyayari sa kontribusyon kobasta ang alam ko, may aasahan ako pagtanda ko (I didn’t closely look at how my contributions were handled; I just knew that when I grow old, I’d have something to fall back on).”

And now that Aquino’s government refused to “give us minimal increase, even if the SSS executives profit from us, talagang pinapahirapan kami (we’re really placed in a difficult situation),” Del Rosario said.

FAILED JOURNEY

As early as March 2011 a bill seeking for an increase in monthly retirement pension to a minimum of P7,000 a month was already submitted to Congress. This did not pass, so that in January 2013, a new bill substituted the previous version, this time looking into a reduced increase of a maximum P2,000-a-month pension. In July of the same year, another bill was passed in response to the substitution, again highlighting the need for the proposed increase.

Not incidentally, also in July 2013, Aquino said in his State of the Nation Address that “it is time to amend the SSS pension scheme. We must establish measures that remedy the outflow of funds.” Interestingly, Aquino is also a defender of granting SSS executives hefty bonuses.

It was only in 2015 when, finally, the Congress approved the P2,000 across-the-board pension hike.

However, Aquino vetoed the increase in January, stating that “while we recognize the objective of the bill to promote the well-being of the country’s private sector retirees, we cannot support the bill in its present form because of its dire financial consequences.”

GROWING OLD AS LGBT

For Del Rosario, the effects of Aquino’s “anti-poor SSS stance” are very defined among LGBT pensioners like himself.

Kaming mga gay senior citizens na walang binubuhay ang mas may kailangan (Gay senior citizens like us who do not support anyone, need the money most),” he said.

On one hand, exactly because they do not support others, “wala rin kaming aasahang susuporta sa amin pagtanda namin (We expect no one to support us when we grow old),” Del Rosario said. As such, “we only live on what we get.”

On the other hand – and this is reflective of the Philippine society expecting those who supposedly do not have families of their own (such as LGBT people) to help look after the families of their relatives – Del Rosario said that his pension is also used “para makatulong sa mga pamangkin at apo (to help my nephews/nieces and grandchildren),” he said. “Sila ang aking tinutustusan at pinagbibigyan kung may hinihingi o pangangailangan sila (I support them when they ask or need something).”

The small pension he receives makes it “difficult to live, much more to help out.”

FALSE HOPE

Del Rosario said that “many like me resort to utang (borrowing money).”

Talagang hindi sapat ang nakukuha naming pensyon. Nababaon kami sa utang at ang mga lending institutions na may matataas na interest rates lamang ang nakikinabang, pinapahirapan nila kami lalo (The pension we receive is not enough. We are deep in debts, and only lending institutions with high interest rates benefit from this, as they make our lives more miserable),” del Rosario said.

He also added that he is one of many seniors – LGBT and non-LGBT – still hoping for some changes to happen to “acknowledge ang pinagdadaanan namin (what we’re going through), considering that we have to spend more sa gamot, pantustos sa mas maraming tao (for medicines, to support a bigger family)…”

But beyond this, though, Del Rosario said he hopes for a change of heart to “start ensuring that the elderly are taken care.”

Magkaroon sana sila ng magandang pananaw at kabuuang malasakit para sa mga senior citizens (I hope they gain better understanding of the plight, and have more compassion for the senior citizens),” del Rosario ended.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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QC LGBT Pride celebration: More than just a parade

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VERA Files | 13 December 2015

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More than the parade, more than the march and festival, this celebration is the delivery of actual programs and policies for LGBT (Lesbian, Gay, Bisexual, Transgender) people,” Percival Cendaña, commissioner of the National Youth Commission, said of the recent LGBT Pride celebration in Quezon City.

The celebration took special significance held after the court ruling on Jennifer Laude’s case, which found US Marine Lance Corporal Joseph Scott Pemberton guilty of homicide.

Though many LGBT advocates and groups said that “murder” should have been the rightful verdict, they still see it as something that they can learn from. “Now, more than ever, especially because of the decision on Laude’s case, is the right time for the [LGBT] community to get together and reflect on what happened to Jennifer, and to also inspire the next course of action,” Cendaña explained.

Cendaña also said that the event is the highlight of all the achievements throughout the year, specifically the passage of the Gender-Fair Ordinance in Quezon City.

An ordinance providing for a comprehensive anti-discrimination policy on the basis of sexual orientation, gender identity and expression signed November last year, is the first of its kind in the Philippines.

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The ordinance states: “It is hereby declared a policy of Quezon City to actively work for the elimination of all forms of discrimination that offend the equal protection clause of the Bill of Rights enshrined in the Constitution, and other existing laws and to value the dignity of every person, guarantee full respect for human rights, and give the highest priority to measures that protect and enhance the rights of all people.”

According to Councilor Lena Marie “Mayen” Juico (First District), author of the Gender-Fair Ordinance, “they (Quezon City officials) have tackled all areas where the LGBT community may experience discrimination.”

“The Quezon City government expanded the ordinance to be the most comprehensive so far. In fact, it is more comprehensive than the anti-discrimination bill that is still pending in Congress right now,” Cendaña added.

There were more young participants in this year’s Pride celebration, which was a good indication that LGBTs are slowly becoming aware of their rights, observed Juico.

“LGBTs in Quezon City [should] take the time to find out what their rights are. The city already has an ordinance that encompasses all areas where they can experience discrimination. It is all a matter of utilizing it and making sure that it is implemented,” she explained.

Juico also said that it is the desire of Mayor Herbert Bautista to see gay union or gay marriage happen in Quezon City. Adding, Bautista also knows, “it can only happen if gay marriage becomes a national policy.”

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(Founded in March 2008, VERA Files is put out by veteran journalists taking a deeper look at current issues. Vera is Latin for “true.”)

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