Suspension of Disbelief

Posts Tagged ‘Call Of Duty

Defiance without understanding

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Outrage Magazine | 6 October 2017

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At least in the Philippines, during the late 1990s to early 2000s, the campaign for equal rights for all genders was not yet as mainstream as it is today. There were in fact only a handful of groups that demonstrated (concrete) actions that could really contribute to the betterment of the community. These were led/peopled by those who helped start the struggle with their defiance.

Fast-forward to the present – an era where issues and causes are often dictated by “trends” (with their promotion often spearheaded by Millennials), and the medium primarily used to spread information is social media – when there are now hundreds and hundreds of so-called “activists” and “advocates”.

But here’s the tricky part: Particularly if you are not a member of the LGBT community and you are looking into the issues being faced by LGBT Filipinos, it could be extremely challenging. And not because of the complexity of the issues; rather, it’s because of the mixed (if not confusing) messages being conveyed by a great number of our new “representatives.”

You’d think things would become clearer since (almost) everything can now be researched with a click (e.g. of the mouse, of a button, or whatever). Alas, things seem to be getting murkier.

Perhaps my (aging) slip is showing, but so many encounters particularly with younger LGBT leaders/“leaders” continue to highlight this observation. I have spoken with someone in his early or mid-20s who said that the “gays in the Philippines are no longer discriminated… except those who work in parlors”. Another young-ish “activist” said that “the biggest problem for the LGBT community is that its members would be alone when they grow old.” Still another one said that “we’re confusing people by focusing on too many issues (such as HIV, bullying, ADB); we should just focus on same-sex marriage.” Yet another proudly said “we (just) represent the LGBT conyo.” And then there’s Pride, of course, with so many believing that the best way to go is for it to just mimic much-criticized Western models of plain partying, instead of it ALSO being political in nature.

Yes, these are important, but these do not epitomize the real – and particularly not the full – struggle of the LGBT community. This is more akin to losing sight of the big picture.

The sadder thing is the powers in play, with the inexperienced “activists”/“advocates” the one being “chosen” by everything mainstream (e.g. media) as representations of the community. Think Valkyrie (that bar that made the news for banning transwomen from entering its premises) and the packaging of that incident as the struggle for equal rights for all… and then realizing that those involved seemed to only be complaining about accessing partying, instead of the bigger issue of denial of so many services as experienced by LGBT Filipinos (e.g. in educational institutions, healthcare, and so on). Missed opportunities to further the education about the ongoing LGBT struggle particularly in the Philippines…

This is not to say the fault is with the young alone, perhaps because (let’s admit this) of the failures of the “adults” who ought to have done the proper teaching as they pass the baton. Alas, failures abound – from promoting political ambitions, desire to earn/profit from the LGBT advocacies, hunger for fame…

We need to re-connect. And this re-connection needs to start from within our ranks – i.e. the young learning from the old, the old properly teaching the young, and both old and young going back to the basics of the struggle so we don’t forget why we’re all here.

Because if we don’t learn, then our failures will become the new normal. Our divisions will become the typical. Our lack of cohesion will be the standard. And it will spell the doom of the entire struggle.

We are still a long way away from being respected, or even being accepted, not just tolerated by the society. The struggle is still ongoing. And even while the narrative of the fight for LGBT rights in the Philippines is changing (as should be), we have to make sure that nothing gets lost in translation. Otherwise, we’d continue being a community that is great in quantity, but is mediocre as a group. And this is the new normal we have to change.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Close encounters with pro- and anti-LGBT Christ believers during Pride

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Outrage Magazine | 6 July 2017

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“They’re here again,” a gay man in his 40s said.

He was referring to the religious protesters during the annual Pride parade in Metro Manila, making their presence felt with their on-your-face way to (supposedly) teach the LGBT community members about everything that’s “wrong” with their way of living.

“I came here because I love God. And if LGBTs face God, they face their sin. And if they face their sin, they will know how much God loves them,” John, a Born Again Christian from Francisville, angrily yelled.

John was on the sidelines, separated from the protesters by some policemen. But whether they’re there to protect the LGBT revelers or the so-called Christian protesters is up for questioning – the latter may be vociferous, but the former have the number (it’s Pride parade, after all).

Another Born Again Christian protester, Angela, added: “We are are here so people will know that they would need to repent because God loves them. We love them. They need to repent so they will come to know Jesus. LGBTs need to repent in order to come to the kingdom of heaven.”

In various English versions of the Bible, homosexuality was mentioned in several books.

For instance, in Leviticus 18:22-23:

22 You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is detestable act. 23 You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is perversion.

Romans 1:26-28:

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.

1 Timothy 1:8-11:

8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebel, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality for slave traders and liars and perjurers – and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

And for these protesters, the Bible should be interpreted to the letter.

Surprisingly, Christian leaders themselves are against this very approach.

For instance, Pope Benedict XVI, former leader of the Roman Catholic Church, said that “an authentic interpretation of the Bible must always be in harmony with the faith of the Catholic,” as he criticized ‘fundamentalist’ or ‘literalist’ interpretations and urged a “renewed appreciation for the symbolic and spiritual interpretation techniques used by the ancient fathers of the church.”

Meanwhile, Pope Francis, the current leader of the Catholic faith, still one of the strongest religions that exist, encourages people to embrace gays and transexuals. “Each case must be welcomed, accompanied, studied, discerned, and integrated. When a person (who is gay) arrives before Jesus, Jesus certainly will not say, ‘Go away because you are homosexual,” Pope Francis was quoted as saying.

So much for leadership, though, with the flock not taking heed.

In a poll conducted by Gallup, three out of four Americans actually believe that the Bible is the ACTUAL WORD of God and should be TAKEN LITERALLY. This is even after taking into consideration not only the inconsistencies, but the outdated perspectives in the Bible.

The surprising thing is the nitpicking of chapters and verses from the Bible seemingly to justify personal positions.

Take for instance Sodom and Gomorrah, which has nothing to do with homosexuality.

Even the Catholic Bishops’ Conference of the Philippines (CBCP) has stated that the LGBT community should not be condemned and should be given respect.

And there’s Leviticus 20:13, which states that “If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.”

So anyone who would take the Bible literally must also campaign for the execution of homosexuals.

“We never said we hate LGBTs. We never said LGBTs do not deserve to be happy. They just need to repent and welcome Jesus into their lives again. We never said LGBTs are bad. What they are doing on the other hand… they need to change it,” Angela said.

Her companion John is louder: “They (LGBTs) are hypocrites! How can they know God if what they are doing is wrong?”

But then also at Pride, there are other Christians who are openly asking for apology for all the hate caused by religion/s to LGBT community members.

And so yes, these Born Again Christian protesters are entitled to voice their opinions while quoting Bible verses left and right. And these Christians asking for the LGBT community’s forgiveness are also entitled to air their side.

In the end, it’s safe to say that with the Bible, it’s a matter of interpretation and… morals. But judgment is anchored on the discourse of human rights; and here, alas, who’s on the wrong and on the right side of fence?

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Pride in the eyes of those at the fringes of LGBT community

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Outrage Magazine | 23 June 2017

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Everything LGBT-related is magnified in June every year, marked as the month when LGBT Pride is supposed to be celebrated (thanks, largely, to its Western-led identification as “Pride Month” because it was when the Stonewall Riots happened in New York City in 1969).

But while discussions on the evolution of Pride has already been happening overseas (again, largely in Western contexts, with the commercialization of Pride getting flak, such as THIS, THIS and THIS; and yes, some support), the same has not been really happening in the Philippines. Yes, discussions about the annual “walk” being identified as a “march” (meaning it’s political) versus a “parade” (meaning it’s just for show) have happened in the past, but – by and large – the evolution of Pride here to end up mimicking Western model/s can be argued to be not happening.

Fact: There will be opponents and supporters of both sides.

But in the midst of the noise, what needs to be kept in mind is that Pride is supposed to celebrate the “rainbow diversity”. That is, it’s supposed to be for everyone, not just for the select few (who can afford to access it).

Because there remain many members of the LGBT community whose narratives are often just left in the cutting room, marked as “not sexy” or “not newsworthy”.

These are the #KaraniwangLGBT, our LGBT brothers and sisters who are at the fringes not just of society, but even of the LGBT community. Those whose idea of Pride is limited to “it’s not for people like us”.

Outrage Magazine chats with some of those still looking for Pride… and yet seemingly left by the very movement that’s supposed to help them find this Pride.

THE LESBIAN CONFIDANT 

People always mistake them as lovers. They’ve known each other for more than five years now.

But “magkaibigan lang kami. May boyfriend siya at mga anak, tapos ako, may nililigawan (we’re just friends. She has a boyfriend and kids, and me, I’m wooing another),” Jeng said.

They both live in Tondo, among the informal settlers there. Each day, they share meals together – with the kids and other family members.

Alas-otso ng umaga nung tumawag siya sa akin. Iyak siya ng iyak. Binalita niya sa akin na nakuha na niya ‘yung HIV test niya, at positive siya (She called me at eight in the morning. She was crying. She told me she got the result of her HIV test, and that she tested positive),” Jeng continued.

Jeng is a pedicab driver. On a good day, “kumikita ako ng P150. Pero kung wala masyadong pasahero, P50lang. Nagbibigay pa kasi ako sa may-ari ng pedicab (I earn P150. But if there aren’t many passengers, just P50. I also have to give the pedicab owner his share).”

But nowadays, “mas mahirap kumita. Kasi binabantayan at sinasamahan ko siya palagi kapag nagpupunta sa ospital. Hindi ko siya kayang pabayaan kasi ang dami na namin pinagsamahan. Noong ako ang nagkaproblema dati, nandun siya palagi sa tabi ko. Kahit na hirap ako sa sitwasyon ko, okay lang kasi masaya ako at kasama ko best friend ko (it’s harder to earn. I go with her to the hospital. I can’t leave her alone. We’ve been through a lot already. When it was me who had problems, she was there. It’s not easy but, I’m happy I can be with her),” Jeng said.

Asked about Pride, and the annual march/parade, she looked confused: “Pride March? Ano ‘yun? Puro kasiyahan lang yata yan at same-sex marriage. Paano naman kami makikinabang dyan (What’s that? It’s just for partying and for same-sex marriage? What’s that to us)?” she asked.

THE ‘KERI LANG’ WORKER 

“Al – two letters lang. ‘Yan ang binigay sa akin na pangalan. Keri lang, at least madali lang tandaan (My name is Al – just two letters. That’s the name given to me, so that’s okay. At least it’s easy to remember),” he said.

Al flips burgers for a living.

Wala akong basic na sahod, porsyento lang. Kapag kumita itong store, may take home ako (I don’t get basic salary, just a percentage of what the store earns. If the store earns something, then I get to take home something),” he said.

Al works for 16 hours every day. Sometimes, he earns P500 in a day. But on a regular basis, his take home is from P150 to P200 per day.

Pinapaaral ko pa kapatid ko. Tapos nangungupahan lang kami (I also send a sibling to school. And we just rent our place),” he said.

Then trying to sound optimistic: “Keri lang, buti nga at may trabaho ako. Hindi katulad ng iba dyan, hirap na hirap maghanap ng trabaho (It’s okay, at least I have a job. Others have a hard time finding a job),” he added.

With Al only getting some five hours of rest every day, “celebrating” Pride is far from his mind. The priority, he said, is for him to earn a decent living – even a small amount – as long as “wala akong ginagawang masama (I don’t do anything illegal).”

THE DEVOTEE

Ano pangalan mo? Dadasalan kita. Sa ngalan sa Amahan, sa Anak ug sa Espiritu Santo, amen. Senyor Sto Niño, Mama Mary, Senyor San Pedro Calungsod, mga santos, mga santas. Mahal na Senyor Sto. Niño…”

Her name is Gretchen. She has been a candle vendor at Magellan’s Cross in Cebu for more than 30 years now. She inherited her job from her ancestors. It was passed onto her mother, and after she passed away, Gretchen took over.

Araw-araw ako nagdadasal dito kay Senyor Sto. Niño. Si Sto. Niño, mas more na malapit kami sa kanya, maraming blessing siya binibihgay sa amin,” she shared.

As a devout Catholic and believer of Sto. Niño, Gretchen is always ridiculed because she is trans.

But she said: “Unsa ang kinahanglan nga ako kaulawan? Dili ko usa ka kriminal, dili ko usa ka kawatan (What should I be ashamed of? I’m not a criminal. I’m not a thief),” she said.

Gretchen thanks God that despite the discrimination she is experiencing, there are still many people who continue to trust her with their religious intercessions.

But – aside from praying for others – every night, she also prays for people to respect her for who and what she really is.

Mahal na Senyor Sto. Niño, salamat sa pagpasaylo kanako (thank you for forgiving me). Viva Pit Senyor! Mahal na Sto. Niño,” she ended. 

THE CHARMING WAITRESS

Nagkaroon ako ng boyfriend dati, estudyante lang siya. Gwapo siya, fresh na fresh ang itsura. Kaya lang tuwing nagkikita kami, binibigyan ko siya ng allowance para may panggastos siya sa school (I had a BF before. He was a student. He was handsome. But every time we met, I had to give him money, his allowance for his schooling),” Kakay shared as she prepared the paresorders. “Wala naman akong choice. Wala ako mahanap na matinong lalaki na pwedeng maging boyfriend. Isa sa marming rason, wala akong maayos na trabaho – trabaho na pwede ako ipagmalaki at iuwi sa bahay para ipakilala (It’s not like I have a choice. I couldn’t find a proper man to be my BF. One of the reasons is I don’t even have a good job – a job that will make him proud to introduce me to his family).”

Kakay works in one of the pares houses in Manila. She has been with them for many years already, even if“mababa lang ang sahod, okay na rin (I don’t earn much, though that’s just fine).”

She tried her luck – several times actually – to apply for other jobs. But the usual answer that Kakay said she gets: “Hindi kami tumatanggap ng bakla. Mahirap na, baka magkaproblema pa kami sa iyo (We don’t take in gay people. You could just give us problems).”

Kakay identifies as a woman, and she longs to be able to transition. “Hindi ako pamhinta, hindi ako bakla, babae ako. Hindi niyo palang nakikita ang totoo kong anyo (I’m not ‘straight-acting’, I’m not gay, I’m a woman. But you haven’t seen my real personhood yet).”

Kakay is proud with her life – somehow. Pinaghirapan ko ang lahat ng ito (I worked hard for what I now have),” she said. “Pero kung may pagkakataon na mas maging okay ang sitwasyon ko, syempre attack ako doon. Pero sa tingin ko malabo na mangyari ‘yun, kasi hindi naman kami nakikita (But if there’s a chance to do better, I’d go there. Though this doesn’t seem realistic because no one really sees us).”

THE ANGEL BARKER

Outrage Magazine first met the Angel of Quezon Avenue in 2014, a transgender woman barker who said “matagal ko na ginagawa ito. Bata palang ako,barker na ako (I’ve been doing this for a while now. I was just a child, I was already a barker).”

She did not finish college because her family could not afford to send her to school. She was left with no choice but to succumb to one of the easiest ways to earn a living.

Sumubok ako rumaket sa iba last year pero walang nangyari. Tapos naghanap ako ng ibang trabaho, wala rin tumanggap sa akin (I tried looking for other jobs, but nothing happened. No one wanted to hire me),” Angel said. “Ganito talaga ang buhay, kailangan mong tanggapin ang sitwasyon mo. Ngayon tiis-tiis lang. Basta magkakasama kami ng pamilya ko (That’s life. You have to accept your situation. Now, you just put up with things. As long as I’m with my family).”

Of course, if given a chance to do a different work with a better pay, “tatanggapin ko ‘yun! Walang pagdadalawang isip (I’ll accept that – no second thoughts).”

Today, Angelo continues to be a jeepney and FX barker. She earns P50 to P60 in a day.

THE SEX WORKER

PJ just turned 18 last May. He celebrated his birthday with two of his closest friends over a bottle of Red Horse Mucho and Chippy while walking at Plaza Divisoria.

Ito lang kaya ng budget. Wala kasi masyadongcustomer. Okay na rin, na-celebrate ko namanbirthday ko (This is all I can afford. There aren’t a lot of customers. But it’s okay, I was still able to celebrate my birthday),” he said.

PJ is from Cagayan de Oro. When he was 16 years old, he went to Manila to look for work. In just a matter of two days, he got a job at the pier. He was earning P150 per day.

Pero wala akong tinutuluyan ‘nun, doon lang din ako sapier natutulog. Tapos syempre maliit lang ‘yung P150 na kita. Kadalasan isang beses lang ako kumakain sa isang araw (But I was homeless then. Often, we just slept at the pier. Also, P150 isn’t a big amount. At times we just eat once a day),” PJ recalled.

To augment his income, he resorted to sex work.

Pagkatapos kong magbuhat ng mga delivery, naglalakad na ako sa Roxas Boulevard hangang Star City. Minsan may edad na babae ang kumukuha sa akin, minsan matandang bakla, minsan mag-asawa (After work, I’d walk along Roxas Blvd. until I reach Star City. At times, older women hired me, at times older gay men, and at times couples),” PJ said.

But after three weeks, he lost his raket at the pier. And since he did not have a place to stay or know anyone in Manila, he saved up – from paid sexual encounters – and went back to CDO.

Today, he is with his boyfriend and girlfriend – yes, he is in a relationship with two people. Both are also sex workers.

Wala naman masama kung tatlo kami sa relasyon. Nagmamahalan kami. Mabuti rin ito, at least tatlo kami nagtutulungan sa buhay (There’s nothing wrong with having three people in a relationship. We all love one another. It’s also good since we’re all able to help each other out),” PJ ended.

THE FATHER AND THE SON

Dati akong construction worker, pero huminto na ako ngyaon. May anak akong bakla (I used to be a construction worker. But I stopped. I have a gay son),Mang Rey shared.

His gay son is only 16 years old and they live in Quezon province. Every two months, they wake very early in the morning, around 2:00 AM, to travel to Manila.

Nalungkot ako nung nalaman ko na HIV-positive ang anak ko. Tinatanong ko siya kung saan o paano niya nakuha yung sakit, pero hindi siya nagkukwento. Tumutulo na lang ang luha niya (It saddens me knowing he has HIV. I ask him how he got infected, but he doesn’t tell me. He just sheds tears),” Mang Rey said, wiping his own tears.

Their family used to be in a better financial situation, but because of his son’s medical condition – and the insufficient support that PhilHealth gives to PLHIVMang Rey is now struggling to make ends meet.

Lumapit kami sa iba’t-ibang agencies para humingi ng suporta. Tapos nung nalaman nila na bakla ang anak ko, parang naging komplikado yung proseso. May ganun pa pala hangang ngayon (We’ve approached various agencies to ask for help. But when they found out my son’s gay, the process changed. I didn’t know things like that still happen these days),” he said, dismayed.

He added: “Sana ung mga NGO dyan o ung mga grupo para sa mga bakla at may HIV, tignan nila ung mga may kailangan talaga, hindi lang ung mga may kaya. Kami ang mas may kailangan ng atensyon at suporta (I hope NGOs, LGBT groups and groups for PLHIVs look at those who really need help, not those who are affluent. It’s us who really need attention and support).”

Pride – we say – is for everyone, including (if not particularly for) those at the fringes, the people most in need of finding this Pride.

Because sans them in the equation, ours is a tattered rainbow, with the destruction coming from within…

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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‘It would be taboo to discriminate LGBT people’ – AFP

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Outrage Magazine | 20 June 2017

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The Armed Forces of the Philippines (AFP) – as it aims to be “A World-Class Armed Forces, Source of National Pride” – is against discrimination towards LGBT people.

This was stressed by AFP Brigadier General Jac Motril, who said that “the military organization respects, protects, and fulfills the rights of the Filipino people. It would be taboo for the AFP to discriminate against LGBT individuals.”

This is also in compliance with the Universal Declaration of Human Rights, with the AFP treating “all its applicants fairly every time (we) recruit new members.”

“The provisions of the pertinent regulations in our procurement of officers and soldiers do not mention anything that would be considered discriminatory to any applicant,” Motril said.

For Motril, as long as the person interested to join the military service meets the requirements – their religion, color, sex, language, political or other opinion, national or social origin, property, birth or other distinctions of status – will not be an issue.

The AFP also supposedly already improved their enlistment and reenlistment procedures for recruitment, promotion, and procurement services to become gender fair.

“We uniformly treat all military personnel equally, just like any able-bodied individual, regardless of whether they are LGBT or not,” Motril said. “The AFP is not at odds with any particular sector in the country and only focuses its attention on its mandate, which is to protect the Filipino people and secure the sovereignty of the State.”

This is also why Motril expressed his support to “all endeavors that aim to improve the lives of Filipino LGBT people.”

It is still worth highlighting that acting according to socially-defined masculine versus feminine behaviors is expected within AFP. For instance, the AFP Code of Ethics has provisions that can be used to discriminate against lesbian and gay members of the military. An example is Article 5 (Military Professionalism) Section 4.3 (Unethical Acts) of the AFP Code of Ethics, which states:

Military personnel shall likewise be recommended for discharge/separation for reason of unsuitability due to all acts or omissions which deviate from established and accepted ethical and moral standards of behavior and performance as set forth in the AFP Code of Ethics. The following are examples: Fornication, Adultery, Concubinage, Homosexuality, Lesbianism, and Pedophilia.

Motril himself acknowledged that “I know there are lesbians and gays in the Armed Forces of the Philippines, and they perform their official duties in their respective units just like any regular military personnel does. I’m not aware if there are bisexuals and transgenders (sic) in the AFP. But if there are any, I suppose they would be expected to behave accordingly with respect to AFP norms and official regulations.”

Motril personally knows of different LGBT individuals in AFP. One – a lesbian Technical Sergeant who serves as a staff member in AFP’s education and training institution – was commended for her “remarkable physical strength”, which, by AFP’s benchmark, is rated higher than some male soldiers in her unit. Another is a gay soldier who – when Motril first met in 1985 – had the rank of Private, serving as a mess assistant for a commanding general of an infantry division. He has since retired, then ranked as a Master Sergeant in the army.

“I believe that LGBTs have the right to equal protection of the law. I welcome any policy to advance the move for gender fairness and additional protection against discrimination of LGBT people,” Motril ended.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Rep. Miro Quimbo: ADB is very innocuous

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Outrage Magazine | 14 June 2017

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The campaign for the passage of the anti-discrimination bill (ADB), regardless of version, has been one of the battlecries of the LGBT community in the Philippines for over 17 years now. And getting people on board – especially politicians – continues to be a challenge.

The sad truth is not all lawmakers support ADB, said Marikina 2nd District Representative Romero “Miro” Quimbo, one of the authors of the latest version of the ADB, “because of [their] ardent refusal to recognize the new normal,” Quimbo said in an exclusive Outrage Magazine interview.

But waxing positive, Quimbo said that “it’s just a matter of time for people to really wake up. This is a free world that recognizes the weaknesses and strengths of each person; we need to contribute to those who can contribute to the society. And the quicker we (are) able to get over our biases, (the quicker) it’s going to be for the betterment of our country.”

Quimbo stressed: “I think it’s time for them to wake-up. No individual or sexual orientation has the monopoly of the truth.”

RECOGNIZING THE NEED

Quimbo believes in the importance of having an anti-discrimination law for LGBT Filipinos.

“First, it’s to prevent any form of discrimination, regardless of sexual orientation, gender, or even religion. There are certain things that we managed to already set aside, in terms of hiring, in terms of promotion… It’s now time to recognize and penalize a particular behavior. People say it’s not a lot, but I think it’s a major first step for us to do,” he said.

As it was prior to his administration, during former President Benigno Aquino III’s term, several bills linked to LGBT discrimination were filed, but none of them prospered. After the change in administration, LGBT-related bills surfaced once again. But this time, they are – finally – already gaining traction.

“I’m almost certain that it will pass in the Lower House,” Quimbo said, adding that “I can’t really speak for the Senate.”

For Quimbo, “it’s very innocuous. Innocuous in a sense that it’s not very politically laden. I don’t see the major religious lobby groups opposing it because it does not really talk about same-sex marriage or thereabouts, which is more contentious. So I anticipate – and I’m quite hopeful – that it will become a law.”

ON MARRIAGE EQUALITY

Many lawmakers continue to dance around the concept of marriage equality, but Quimbo is open about his support at least for civil unions.

“I have always said that I think at the right time, a law will eventually be passed recognizing civil unions of individuals regardless of race, regardless of sexual orientation,” he said.

To date, the only country in Asia that legalized same-sex marriage is Taiwan.

“People should not complicate the matter. Homosexuality is no longer looked at as a psychological aberration, but a normal behavior. So therefore, they are entitled to the rights given to normal individuals; and marriage, common ownership, as well as protection of that union is part and parcel of it. They have the same rights that other people have. I think it’s as basic as that,” Quimbo said.

THE FATHER, THE ALLY

Quimbo is a father to three boys.

During the Outrage Magazine interview, he recalled what he told them about being who or what they want to be. “The other week, I talked to my three boys and I told them that, at the end of the day, you guys need to decide what you need to do when you turn 18. You can choose your religion, you can choose your political affiliation, you can choose your sexual orientation. But it’s better that you do it at a mature age, because it’s not influenced; meaning it’s a very conscious decision.”

Quimbo sees himself an LGBT ally who continues to remind LGBT people to “keep pushing. It will not be where it is if people were just sitting on their asses, literally. Meaning, people have to accept the fact that it’s a challenge, and people have to embrace the challenge and keep pushing the envelope, so people can get more educated,” Qumbo said. “And be examples. I think that’s very critical so more people can really be convinced.”

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Divided we fall

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Outrage Magazine | 18 June 2016

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Faces-of-LGBT

We love to say that the LGBT community revels in diversity – after all, our multi-colored rainbow flag is supposed to highlight that even if there are many of us who may come from different walks of life, we are still united in our struggle for the same cause (i.e. seeking equal rights for all).

Suffice it to say, I have seen the various faces that constitute the LGBT community in the Philippines.

I have met some who claim to represent (and – perhaps reflective of the elevating of the rich in a largely elitist heterosexual society – with actual pride at that) the “coño/conyo/konyo LGBT”, the elite who fail to see their privilege.

I have met some of the “karaniwan (common)”, whose main concern is to ensure day-to-day survival.

And I have met some of the “bekinals (a play with “beking kanal” or gays from the gutters; a term that may be politically incorrect, but is still used by many when referring to themselves to highlight their lowly status), those who are at the fringes of society; and whose very existence is marked by the hardships encountered not only by being LGBT, but also by their social status.

I’d have to say that, unfortunately, these segregations do not at all “blend”. That is, at least as far as my experience in the Philippines is showing, there’s no “waving of the same banner/flag” for the LGBT community.

We are too… broken; too divided.

And this could spell our fall.

Hear so many of the “coño/conyo/konyo LGBT” speak supposedly on behalf of the “entire LGBT community” while only focusing on such issues as marriage equality and passing the anti-discrimination bill in Congress (they do this in between parties or photoshoots or the likes). The mainstream media gives them the platform; and their allies in the ruling class (from politicians to celebrities) only “consult” with them on just about every LGBT-related issue (before publicly claiming they already spoke with the entire LGBT community). But they remain mum on other day-to-day issues, e.g. the policies being developed in Muslim areas in Mindanao that also affect LGBT people there, the effect among LGBT pensioners of the veto for SSS pension hike, and the failure of the Department of Health and PhilHealth to deal with the disparity of services offered in treatment hubs. Here, there seems to be more concern with faux publicity stunts that supposedly banned the expression of LGBT love, than actually finding practical solutions to deal with those who perpetuate the ills that affect us.

And then hear many of the karaniwan and bekinal LGBT people, whose stance is – because they are often ignored anyway – to just keep to themselves.

We call our divisions “diversity”, as if by doing so the cracks from within are covered up and are therefore made more appealing. In reality, there is nothing empowering about this often unspoken great divide.

We have to bridge the divide.

Because there is always room for everyone on the table.

Start getting immersed in different contexts. Ask the karaniwan and bekinal LGBT people to speak about their issues (in Congress/Senate, in the media). Stop only talking about the glamorous and start including issues of those who are unable to speak.

Because only if everyone is represented will our community be truly united.

And only then will we be truly a “community of diversity”.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Week 1: Road to #JusticeforJennifer

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Outrage Magazine | 29 March 2015

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Laude

Jennifer Laude’s mother, Julita, still in anguish over the death of her daughter, at a press conference.

Various developments marked the first week of the trial of US Marine Private First Class Joseph Scott Pemberton, the main suspect in the death of slain transgender woman Jennifer Laude, including the re-emergence of the issue of plea bargain, and the appearance in court of key witnesses.

NO PLEA BARGAIN AGREEMENT

The camp of slain transgender woman Laude expressed dismay over Olongapo City Prosecutor Emilie delos Santos for allegedly pushing the family to enter a plea bargain agreement with the camp of Pemberton.

Atty. Virgie Suarez (TOP), and Jennifer Laude’s siblings face the media.

Atty. Virgie Suarez (TOP), and Jennifer Laude’s siblings face the media.

Hours before the trial began, the lead counsel of the Laude family, Atty. Harry Roque, said that “in the last hearing, she (Delos Santos) manifested that she would want to proceed with the plea bargain, where Pemberton could plea to a charge of homicide and will allow the civil case to continue; (this) is unprecedented,” Roque said. “Given the preference of Judge Delos Santos to enter this plea bargain, there’s now no guarantee for the Laude family that the prosecution will remain steadfast to procure a conviction for murder.”

Due to this, the camp of Laude submitted a formal request to the Department of Justice, requesting for Delos Santos to be replaced.

“The Laudes (submitted) a formal letter to ask that Delos Santos should be replaced, believing that thousand of prosecutors in the National Prosecution Service ought to be prosecuting, as they would be able and willing to see a convicted Pemberton for murder and not homicide,” Roque said.

Delos Santos denied the claim that she is pushing for a P21-million plea bargain deal in the case.

DOJ Secretary Leila De Lima already said that she would look into the complaint of the Laude family against Delos Santos, and has also directed the prosecutor to make comment about it “before I make a decision.”

Roque remained optimistic that their request will be granted by the DOJ.

“The victims have lost their confidence with the public prosecutor. I don’t see why the DOJ Secretary will consider Delos Santos as absolutely indispensable in this case given her actuation. And take note, her actuation took place in court. (And if our request is denied), we will go to court. Victims cannot be ignored in a criminal case,” Roque said.

THE BELLBOY TAKES THE STAND

A bellboy at the Celzone Lodge, the hotel where Jennifer was found dead, took the stand on March 23, the first day of trial.

Elias Gallamos, the first witness presented by the government prosecutors, narrated the what he witnessed on the night of October 11, the night Laude was killed.  Gallamos identified Pemberton as the man he saw with Jennifer, when the two checked-in at the hotel; he pointed to Pemberton, who sat in the courtroom, according to one of the Laude’s lawyers.

The US marine and Laude supposedly met at Ambyanz Disco earlier the night before they headed to Celzone Lodge.

Other details of the proceedings were not made available to journalists, as media coverage was barred during the trial.

THE CLOSE FRIEND AS THE STAR WITNESS

The star witness of the prosecution took the stand on the second day of the trial.

Barbie (birth name Mark Clarence Gelviro), a close friend of Laude, first made her testimony in the Senate, when Sen. Miriam Defensor-Santiago requested for her presence last October 2014.

It was noted by Atty. Virgie Suarez, lawyer of the Laude family, that during the trial last March 24, Barbie was calm and consistent with her answers, and “she showed confidence the entire time, and that was a good thing.”

The defense did not show much objections throughout Barbie’s narration. For Suarez, this may be a tactical response on their part.

During the direct examination, Barbie also admitted that she’s a sex worker. However, she said that she does not know if Jennifer was also engaged in sex work.

“I may say that there were questions na hindi magaganda (that were distasteful), focusing on Barbie being a sex worker or a prostitute. But I don’t think those issues (Barbie being a sex worker) will in any way lessen her testimony, because again, being a prostitute does not mean that you can’t be killed when your customer is not satisfied or anything,” Suarez said.

On the issue of a plea bargain, Suarez said that it’s no longer an issue as “we are now on trial, so that’s already water under the bridge and we can no longer get back to the that. We are now proceeding with trial, tuloy tuloy na ito (this will already progress).”

But the trial ended early, as the third witness – Jacinto Miraflor, Celzone Lodge’s security guard on duty at the time when Jennifer was found dead – was not able to testify due to health reasons.

Julita, the mother of Jennifer; and Marilou, her sister, may also become possible witnesses.  They were therefore not allowed to be inside the courtroom during the trial.  Michelle, another sister of Jennifer, was the only one present in the courtroom.

“Normal na normal si Barbie sa loob, hindi siya natatakot. Nakakatuwa dahil nung tinuro niya talaga si Pemberton, na si Pemberton talaga ‘yung kasama nila that night, tumayo siya (Pemberton), makikita mo sa mukha niya na nahihiya siya, na-conscious siya (Barbie was very normal/natural, she was not scared. It was good that when she pointed out Pemberton, that it was Pemberton who was with them that night, he stood up, and you can see in his face that he was ashamed, he looked conscious),” Michelle said.

A MOTHER’S GRIEF

Although Julita was not present in the courtroom, but she waited outside.

Ang babaw talaga ng kaligayahan ang tingin nila sa amin. Talagang akala nila na pwede na nila magawa o maapakan ‘yung karapatan namin. Ang gusto ko lang naman talaga mangyari ay ‘yung makulong siya (Pemberton), maranasan niya, maisip man lang niya, bakit ko ginawa ‘yun (They think our source of happiness is very shallow. They think they can take or step on our rights. What we really want to happen is for him to be jailed, for him to experience, to make him realize why he did what he did),” she said.

Julita also expressed dismay over the supposed P21 million agreement with the camp of Pemberton.

Ang sinasabi nila na ganung halaga ang hinihingi namin, hindi katumbas ‘yun. Kasi ako ang nakakaalam kung gaano kasakit ang nangyari. Hindi na nila maibabalik sa akin ‘yung anak ko, ‘yung pagmamahal niya, ‘yung haplos niya tuwing nagkikita kami, hindi mababayaran ng milyon (When they said that that’s the amount we’re asking for, I say that’s not worth considering. Because I personally know how painful what happened is. They can not return to me my child, her love, her touches whenever we see each other; they can’t pay those even with millions),” she said.

The trial will resume on April 13 and is expected to last until September.

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(Outrage Magazine remains the only publication for the lesbian, gay, bisexual and transgender (LGBT) community in the Philippines.)

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