Suspension of Disbelief

Posts Tagged ‘Patrick king Pascual

The matriarchs of drag

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Outrage Magazine | 20 October 2017

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“Age does not matter. Every time we perform, we forget our problems. Every time we are on stage, all our stress goes away. It’s a way to keep us fit physically and mentally.”

So said 62-year-old Mama Bobby, one of the Lola Divas, the oldest drag performers in the Philippines, along with Mama Roming, 67; Bong, 62; and Annie, 57.

“(We may already be) in our sunset years,” Mama Bobby said, but the energy is still there. “Age ripened us.”

Mama Bobby, the lead of Lola Divas, first got his taste of being in the limelight in the 1970s.

“I started performing at the age of 18. I used to be a live mannequin in department stores. And when I entered college, I started getting different offers,” he said. “Then I eventually became a member of a group that regularly had a show.”

Mama Bobby was also a front act performer of Pilita Corrales, Didith Reyes and Pia Moran, among others.

For the Lola Divas, “we were already together since the 1980s. One of our first stints was at the legendary Coco Banana. We were the Cocoquettes. At that time, we were very much ahead of the entertainment scene. That experience opened a lot opportunities to us. And the rest, as they say, is history,” Mama Bobby narrated.

The lolas (Filipino word for “grandmother”) claimed to have also pioneered the Filipino-style gay entertainment scene in Japan, where they were actually regulars at different clubs. But in the mid 2000s, when Japan-based entertainers started having problems with their status there, they all went back to the Philippines.

It was in 2004 when Mama Bobby and the other lolas became known as the Lola Divas. And not for long, The Library – a renowned comedy bar in Malate, Manila – welcomed the Lola Divas to its family.

“When we were just starting as a group, we didn’t think that we would survive because we are already old,” Mama Bobby said. “But then dancing is really our passion and performing is in our blood, so we were challenged.”

Mama Bobby is first to admit that “we do lip syncs and dancing; but we are not gifted when it comes to live singing.” Nonetheless, “as long as we are able to entertain the audience, and we enjoy what we are doing, it’s all good.”

Their journey has “not always been rainbows and butterflies.” For one, their age is admittedly a deterrent for them to get more gigs. Another challenge, related to this, is the changing landscape of LGBT entertainment in the metro. There are now only few venues that offer drag shows, and unlike before, most bars now emphasize stand-up comedies and dance numbers.

A DYING ART?

Drag, simplistically the “art of performing and impersonation”, as Mama Bobby put it, has changed throughout the years. Today, someone who knows how to put make-up on and do some lip syncs is already considered a drag performer. While these qualities complement the art of drag performing, Mama Bobby says that there is more to it than those two things.

“There’s YouTube and the Internet now. Young drag queens can easily copy the people that they want to impersonate. But during our younger years, we only used our imagination to recreate things, and we had our own personal style,” he said. “And of course, we were fabulous!”Mama Bobby added: “Some young drag queens are like dragons, they breathe fire every time they are on stage. I like watching them. But there are those who give lackluster performances; when you watch them, there is no impact – you cannot even remember them afterwards. They need to step up. Yes, they are disciplined and they rehearse all the time, but they need to have a unique selling factor. Otherwise, they will just be plain impersonators. And there is no real art to that.”

LIVING LEGACY

The Lola Divas fear that one day the world of drag in the Philippines will just die out and they will be forgotten. They recalled how the world of drag was also centered in Malate, now considered as the “old world” of LGBT nightlife, a reminder of the Bohemian past of Manila. But with LGBT spaces now no longer confined in one area, and there is a lack of substantial exclusive LGBT bars and clubs, the fear for the risk of “just disappearing” is there.

Nonetheless, the Lola Divas’ members are still optimistic that one day, the drag world will thrive again at levels they remember it to be.

“Among the challenges that we face as drag queens is the lack of funding. Even if we want to create a really good show, complete with costumes and props, we cannot. It’s really frustrating,” Mama Bobby said.

Add to this the fact that “ageism exists even in the LGBT community.”

But these challenges “do not mean that we will give an unremarkable performance.”

Every life, said Mama Bobby, has a unique meaning and purpose attached to it. For the Lola Divas, it is to entertain and bring a smile to the people. “Hanggang pinapalakpakan kami, we will not stop, we will continue to perform,” Mama Bobby ended.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Defiance without understanding

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Outrage Magazine | 6 October 2017

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At least in the Philippines, during the late 1990s to early 2000s, the campaign for equal rights for all genders was not yet as mainstream as it is today. There were in fact only a handful of groups that demonstrated (concrete) actions that could really contribute to the betterment of the community. These were led/peopled by those who helped start the struggle with their defiance.

Fast-forward to the present – an era where issues and causes are often dictated by “trends” (with their promotion often spearheaded by Millennials), and the medium primarily used to spread information is social media – when there are now hundreds and hundreds of so-called “activists” and “advocates”.

But here’s the tricky part: Particularly if you are not a member of the LGBT community and you are looking into the issues being faced by LGBT Filipinos, it could be extremely challenging. And not because of the complexity of the issues; rather, it’s because of the mixed (if not confusing) messages being conveyed by a great number of our new “representatives.”

You’d think things would become clearer since (almost) everything can now be researched with a click (e.g. of the mouse, of a button, or whatever). Alas, things seem to be getting murkier.

Perhaps my (aging) slip is showing, but so many encounters particularly with younger LGBT leaders/“leaders” continue to highlight this observation. I have spoken with someone in his early or mid-20s who said that the “gays in the Philippines are no longer discriminated… except those who work in parlors”. Another young-ish “activist” said that “the biggest problem for the LGBT community is that its members would be alone when they grow old.” Still another one said that “we’re confusing people by focusing on too many issues (such as HIV, bullying, ADB); we should just focus on same-sex marriage.” Yet another proudly said “we (just) represent the LGBT conyo.” And then there’s Pride, of course, with so many believing that the best way to go is for it to just mimic much-criticized Western models of plain partying, instead of it ALSO being political in nature.

Yes, these are important, but these do not epitomize the real – and particularly not the full – struggle of the LGBT community. This is more akin to losing sight of the big picture.

The sadder thing is the powers in play, with the inexperienced “activists”/“advocates” the one being “chosen” by everything mainstream (e.g. media) as representations of the community. Think Valkyrie (that bar that made the news for banning transwomen from entering its premises) and the packaging of that incident as the struggle for equal rights for all… and then realizing that those involved seemed to only be complaining about accessing partying, instead of the bigger issue of denial of so many services as experienced by LGBT Filipinos (e.g. in educational institutions, healthcare, and so on). Missed opportunities to further the education about the ongoing LGBT struggle particularly in the Philippines…

This is not to say the fault is with the young alone, perhaps because (let’s admit this) of the failures of the “adults” who ought to have done the proper teaching as they pass the baton. Alas, failures abound – from promoting political ambitions, desire to earn/profit from the LGBT advocacies, hunger for fame…

We need to re-connect. And this re-connection needs to start from within our ranks – i.e. the young learning from the old, the old properly teaching the young, and both old and young going back to the basics of the struggle so we don’t forget why we’re all here.

Because if we don’t learn, then our failures will become the new normal. Our divisions will become the typical. Our lack of cohesion will be the standard. And it will spell the doom of the entire struggle.

We are still a long way away from being respected, or even being accepted, not just tolerated by the society. The struggle is still ongoing. And even while the narrative of the fight for LGBT rights in the Philippines is changing (as should be), we have to make sure that nothing gets lost in translation. Otherwise, we’d continue being a community that is great in quantity, but is mediocre as a group. And this is the new normal we have to change.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Pride in the eyes of those at the fringes of LGBT community

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Outrage Magazine | 23 June 2017

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Everything LGBT-related is magnified in June every year, marked as the month when LGBT Pride is supposed to be celebrated (thanks, largely, to its Western-led identification as “Pride Month” because it was when the Stonewall Riots happened in New York City in 1969).

But while discussions on the evolution of Pride has already been happening overseas (again, largely in Western contexts, with the commercialization of Pride getting flak, such as THIS, THIS and THIS; and yes, some support), the same has not been really happening in the Philippines. Yes, discussions about the annual “walk” being identified as a “march” (meaning it’s political) versus a “parade” (meaning it’s just for show) have happened in the past, but – by and large – the evolution of Pride here to end up mimicking Western model/s can be argued to be not happening.

Fact: There will be opponents and supporters of both sides.

But in the midst of the noise, what needs to be kept in mind is that Pride is supposed to celebrate the “rainbow diversity”. That is, it’s supposed to be for everyone, not just for the select few (who can afford to access it).

Because there remain many members of the LGBT community whose narratives are often just left in the cutting room, marked as “not sexy” or “not newsworthy”.

These are the #KaraniwangLGBT, our LGBT brothers and sisters who are at the fringes not just of society, but even of the LGBT community. Those whose idea of Pride is limited to “it’s not for people like us”.

Outrage Magazine chats with some of those still looking for Pride… and yet seemingly left by the very movement that’s supposed to help them find this Pride.

THE LESBIAN CONFIDANT 

People always mistake them as lovers. They’ve known each other for more than five years now.

But “magkaibigan lang kami. May boyfriend siya at mga anak, tapos ako, may nililigawan (we’re just friends. She has a boyfriend and kids, and me, I’m wooing another),” Jeng said.

They both live in Tondo, among the informal settlers there. Each day, they share meals together – with the kids and other family members.

Alas-otso ng umaga nung tumawag siya sa akin. Iyak siya ng iyak. Binalita niya sa akin na nakuha na niya ‘yung HIV test niya, at positive siya (She called me at eight in the morning. She was crying. She told me she got the result of her HIV test, and that she tested positive),” Jeng continued.

Jeng is a pedicab driver. On a good day, “kumikita ako ng P150. Pero kung wala masyadong pasahero, P50lang. Nagbibigay pa kasi ako sa may-ari ng pedicab (I earn P150. But if there aren’t many passengers, just P50. I also have to give the pedicab owner his share).”

But nowadays, “mas mahirap kumita. Kasi binabantayan at sinasamahan ko siya palagi kapag nagpupunta sa ospital. Hindi ko siya kayang pabayaan kasi ang dami na namin pinagsamahan. Noong ako ang nagkaproblema dati, nandun siya palagi sa tabi ko. Kahit na hirap ako sa sitwasyon ko, okay lang kasi masaya ako at kasama ko best friend ko (it’s harder to earn. I go with her to the hospital. I can’t leave her alone. We’ve been through a lot already. When it was me who had problems, she was there. It’s not easy but, I’m happy I can be with her),” Jeng said.

Asked about Pride, and the annual march/parade, she looked confused: “Pride March? Ano ‘yun? Puro kasiyahan lang yata yan at same-sex marriage. Paano naman kami makikinabang dyan (What’s that? It’s just for partying and for same-sex marriage? What’s that to us)?” she asked.

THE ‘KERI LANG’ WORKER 

“Al – two letters lang. ‘Yan ang binigay sa akin na pangalan. Keri lang, at least madali lang tandaan (My name is Al – just two letters. That’s the name given to me, so that’s okay. At least it’s easy to remember),” he said.

Al flips burgers for a living.

Wala akong basic na sahod, porsyento lang. Kapag kumita itong store, may take home ako (I don’t get basic salary, just a percentage of what the store earns. If the store earns something, then I get to take home something),” he said.

Al works for 16 hours every day. Sometimes, he earns P500 in a day. But on a regular basis, his take home is from P150 to P200 per day.

Pinapaaral ko pa kapatid ko. Tapos nangungupahan lang kami (I also send a sibling to school. And we just rent our place),” he said.

Then trying to sound optimistic: “Keri lang, buti nga at may trabaho ako. Hindi katulad ng iba dyan, hirap na hirap maghanap ng trabaho (It’s okay, at least I have a job. Others have a hard time finding a job),” he added.

With Al only getting some five hours of rest every day, “celebrating” Pride is far from his mind. The priority, he said, is for him to earn a decent living – even a small amount – as long as “wala akong ginagawang masama (I don’t do anything illegal).”

THE DEVOTEE

Ano pangalan mo? Dadasalan kita. Sa ngalan sa Amahan, sa Anak ug sa Espiritu Santo, amen. Senyor Sto Niño, Mama Mary, Senyor San Pedro Calungsod, mga santos, mga santas. Mahal na Senyor Sto. Niño…”

Her name is Gretchen. She has been a candle vendor at Magellan’s Cross in Cebu for more than 30 years now. She inherited her job from her ancestors. It was passed onto her mother, and after she passed away, Gretchen took over.

Araw-araw ako nagdadasal dito kay Senyor Sto. Niño. Si Sto. Niño, mas more na malapit kami sa kanya, maraming blessing siya binibihgay sa amin,” she shared.

As a devout Catholic and believer of Sto. Niño, Gretchen is always ridiculed because she is trans.

But she said: “Unsa ang kinahanglan nga ako kaulawan? Dili ko usa ka kriminal, dili ko usa ka kawatan (What should I be ashamed of? I’m not a criminal. I’m not a thief),” she said.

Gretchen thanks God that despite the discrimination she is experiencing, there are still many people who continue to trust her with their religious intercessions.

But – aside from praying for others – every night, she also prays for people to respect her for who and what she really is.

Mahal na Senyor Sto. Niño, salamat sa pagpasaylo kanako (thank you for forgiving me). Viva Pit Senyor! Mahal na Sto. Niño,” she ended. 

THE CHARMING WAITRESS

Nagkaroon ako ng boyfriend dati, estudyante lang siya. Gwapo siya, fresh na fresh ang itsura. Kaya lang tuwing nagkikita kami, binibigyan ko siya ng allowance para may panggastos siya sa school (I had a BF before. He was a student. He was handsome. But every time we met, I had to give him money, his allowance for his schooling),” Kakay shared as she prepared the paresorders. “Wala naman akong choice. Wala ako mahanap na matinong lalaki na pwedeng maging boyfriend. Isa sa marming rason, wala akong maayos na trabaho – trabaho na pwede ako ipagmalaki at iuwi sa bahay para ipakilala (It’s not like I have a choice. I couldn’t find a proper man to be my BF. One of the reasons is I don’t even have a good job – a job that will make him proud to introduce me to his family).”

Kakay works in one of the pares houses in Manila. She has been with them for many years already, even if“mababa lang ang sahod, okay na rin (I don’t earn much, though that’s just fine).”

She tried her luck – several times actually – to apply for other jobs. But the usual answer that Kakay said she gets: “Hindi kami tumatanggap ng bakla. Mahirap na, baka magkaproblema pa kami sa iyo (We don’t take in gay people. You could just give us problems).”

Kakay identifies as a woman, and she longs to be able to transition. “Hindi ako pamhinta, hindi ako bakla, babae ako. Hindi niyo palang nakikita ang totoo kong anyo (I’m not ‘straight-acting’, I’m not gay, I’m a woman. But you haven’t seen my real personhood yet).”

Kakay is proud with her life – somehow. Pinaghirapan ko ang lahat ng ito (I worked hard for what I now have),” she said. “Pero kung may pagkakataon na mas maging okay ang sitwasyon ko, syempre attack ako doon. Pero sa tingin ko malabo na mangyari ‘yun, kasi hindi naman kami nakikita (But if there’s a chance to do better, I’d go there. Though this doesn’t seem realistic because no one really sees us).”

THE ANGEL BARKER

Outrage Magazine first met the Angel of Quezon Avenue in 2014, a transgender woman barker who said “matagal ko na ginagawa ito. Bata palang ako,barker na ako (I’ve been doing this for a while now. I was just a child, I was already a barker).”

She did not finish college because her family could not afford to send her to school. She was left with no choice but to succumb to one of the easiest ways to earn a living.

Sumubok ako rumaket sa iba last year pero walang nangyari. Tapos naghanap ako ng ibang trabaho, wala rin tumanggap sa akin (I tried looking for other jobs, but nothing happened. No one wanted to hire me),” Angel said. “Ganito talaga ang buhay, kailangan mong tanggapin ang sitwasyon mo. Ngayon tiis-tiis lang. Basta magkakasama kami ng pamilya ko (That’s life. You have to accept your situation. Now, you just put up with things. As long as I’m with my family).”

Of course, if given a chance to do a different work with a better pay, “tatanggapin ko ‘yun! Walang pagdadalawang isip (I’ll accept that – no second thoughts).”

Today, Angelo continues to be a jeepney and FX barker. She earns P50 to P60 in a day.

THE SEX WORKER

PJ just turned 18 last May. He celebrated his birthday with two of his closest friends over a bottle of Red Horse Mucho and Chippy while walking at Plaza Divisoria.

Ito lang kaya ng budget. Wala kasi masyadongcustomer. Okay na rin, na-celebrate ko namanbirthday ko (This is all I can afford. There aren’t a lot of customers. But it’s okay, I was still able to celebrate my birthday),” he said.

PJ is from Cagayan de Oro. When he was 16 years old, he went to Manila to look for work. In just a matter of two days, he got a job at the pier. He was earning P150 per day.

Pero wala akong tinutuluyan ‘nun, doon lang din ako sapier natutulog. Tapos syempre maliit lang ‘yung P150 na kita. Kadalasan isang beses lang ako kumakain sa isang araw (But I was homeless then. Often, we just slept at the pier. Also, P150 isn’t a big amount. At times we just eat once a day),” PJ recalled.

To augment his income, he resorted to sex work.

Pagkatapos kong magbuhat ng mga delivery, naglalakad na ako sa Roxas Boulevard hangang Star City. Minsan may edad na babae ang kumukuha sa akin, minsan matandang bakla, minsan mag-asawa (After work, I’d walk along Roxas Blvd. until I reach Star City. At times, older women hired me, at times older gay men, and at times couples),” PJ said.

But after three weeks, he lost his raket at the pier. And since he did not have a place to stay or know anyone in Manila, he saved up – from paid sexual encounters – and went back to CDO.

Today, he is with his boyfriend and girlfriend – yes, he is in a relationship with two people. Both are also sex workers.

Wala naman masama kung tatlo kami sa relasyon. Nagmamahalan kami. Mabuti rin ito, at least tatlo kami nagtutulungan sa buhay (There’s nothing wrong with having three people in a relationship. We all love one another. It’s also good since we’re all able to help each other out),” PJ ended.

THE FATHER AND THE SON

Dati akong construction worker, pero huminto na ako ngyaon. May anak akong bakla (I used to be a construction worker. But I stopped. I have a gay son),Mang Rey shared.

His gay son is only 16 years old and they live in Quezon province. Every two months, they wake very early in the morning, around 2:00 AM, to travel to Manila.

Nalungkot ako nung nalaman ko na HIV-positive ang anak ko. Tinatanong ko siya kung saan o paano niya nakuha yung sakit, pero hindi siya nagkukwento. Tumutulo na lang ang luha niya (It saddens me knowing he has HIV. I ask him how he got infected, but he doesn’t tell me. He just sheds tears),” Mang Rey said, wiping his own tears.

Their family used to be in a better financial situation, but because of his son’s medical condition – and the insufficient support that PhilHealth gives to PLHIVMang Rey is now struggling to make ends meet.

Lumapit kami sa iba’t-ibang agencies para humingi ng suporta. Tapos nung nalaman nila na bakla ang anak ko, parang naging komplikado yung proseso. May ganun pa pala hangang ngayon (We’ve approached various agencies to ask for help. But when they found out my son’s gay, the process changed. I didn’t know things like that still happen these days),” he said, dismayed.

He added: “Sana ung mga NGO dyan o ung mga grupo para sa mga bakla at may HIV, tignan nila ung mga may kailangan talaga, hindi lang ung mga may kaya. Kami ang mas may kailangan ng atensyon at suporta (I hope NGOs, LGBT groups and groups for PLHIVs look at those who really need help, not those who are affluent. It’s us who really need attention and support).”

Pride – we say – is for everyone, including (if not particularly for) those at the fringes, the people most in need of finding this Pride.

Because sans them in the equation, ours is a tattered rainbow, with the destruction coming from within…

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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‘It would be taboo to discriminate LGBT people’ – AFP

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Outrage Magazine | 20 June 2017

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The Armed Forces of the Philippines (AFP) – as it aims to be “A World-Class Armed Forces, Source of National Pride” – is against discrimination towards LGBT people.

This was stressed by AFP Brigadier General Jac Motril, who said that “the military organization respects, protects, and fulfills the rights of the Filipino people. It would be taboo for the AFP to discriminate against LGBT individuals.”

This is also in compliance with the Universal Declaration of Human Rights, with the AFP treating “all its applicants fairly every time (we) recruit new members.”

“The provisions of the pertinent regulations in our procurement of officers and soldiers do not mention anything that would be considered discriminatory to any applicant,” Motril said.

For Motril, as long as the person interested to join the military service meets the requirements – their religion, color, sex, language, political or other opinion, national or social origin, property, birth or other distinctions of status – will not be an issue.

The AFP also supposedly already improved their enlistment and reenlistment procedures for recruitment, promotion, and procurement services to become gender fair.

“We uniformly treat all military personnel equally, just like any able-bodied individual, regardless of whether they are LGBT or not,” Motril said. “The AFP is not at odds with any particular sector in the country and only focuses its attention on its mandate, which is to protect the Filipino people and secure the sovereignty of the State.”

This is also why Motril expressed his support to “all endeavors that aim to improve the lives of Filipino LGBT people.”

It is still worth highlighting that acting according to socially-defined masculine versus feminine behaviors is expected within AFP. For instance, the AFP Code of Ethics has provisions that can be used to discriminate against lesbian and gay members of the military. An example is Article 5 (Military Professionalism) Section 4.3 (Unethical Acts) of the AFP Code of Ethics, which states:

Military personnel shall likewise be recommended for discharge/separation for reason of unsuitability due to all acts or omissions which deviate from established and accepted ethical and moral standards of behavior and performance as set forth in the AFP Code of Ethics. The following are examples: Fornication, Adultery, Concubinage, Homosexuality, Lesbianism, and Pedophilia.

Motril himself acknowledged that “I know there are lesbians and gays in the Armed Forces of the Philippines, and they perform their official duties in their respective units just like any regular military personnel does. I’m not aware if there are bisexuals and transgenders (sic) in the AFP. But if there are any, I suppose they would be expected to behave accordingly with respect to AFP norms and official regulations.”

Motril personally knows of different LGBT individuals in AFP. One – a lesbian Technical Sergeant who serves as a staff member in AFP’s education and training institution – was commended for her “remarkable physical strength”, which, by AFP’s benchmark, is rated higher than some male soldiers in her unit. Another is a gay soldier who – when Motril first met in 1985 – had the rank of Private, serving as a mess assistant for a commanding general of an infantry division. He has since retired, then ranked as a Master Sergeant in the army.

“I believe that LGBTs have the right to equal protection of the law. I welcome any policy to advance the move for gender fairness and additional protection against discrimination of LGBT people,” Motril ended.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Rep. Miro Quimbo: ADB is very innocuous

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Outrage Magazine | 14 June 2017

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The campaign for the passage of the anti-discrimination bill (ADB), regardless of version, has been one of the battlecries of the LGBT community in the Philippines for over 17 years now. And getting people on board – especially politicians – continues to be a challenge.

The sad truth is not all lawmakers support ADB, said Marikina 2nd District Representative Romero “Miro” Quimbo, one of the authors of the latest version of the ADB, “because of [their] ardent refusal to recognize the new normal,” Quimbo said in an exclusive Outrage Magazine interview.

But waxing positive, Quimbo said that “it’s just a matter of time for people to really wake up. This is a free world that recognizes the weaknesses and strengths of each person; we need to contribute to those who can contribute to the society. And the quicker we (are) able to get over our biases, (the quicker) it’s going to be for the betterment of our country.”

Quimbo stressed: “I think it’s time for them to wake-up. No individual or sexual orientation has the monopoly of the truth.”

RECOGNIZING THE NEED

Quimbo believes in the importance of having an anti-discrimination law for LGBT Filipinos.

“First, it’s to prevent any form of discrimination, regardless of sexual orientation, gender, or even religion. There are certain things that we managed to already set aside, in terms of hiring, in terms of promotion… It’s now time to recognize and penalize a particular behavior. People say it’s not a lot, but I think it’s a major first step for us to do,” he said.

As it was prior to his administration, during former President Benigno Aquino III’s term, several bills linked to LGBT discrimination were filed, but none of them prospered. After the change in administration, LGBT-related bills surfaced once again. But this time, they are – finally – already gaining traction.

“I’m almost certain that it will pass in the Lower House,” Quimbo said, adding that “I can’t really speak for the Senate.”

For Quimbo, “it’s very innocuous. Innocuous in a sense that it’s not very politically laden. I don’t see the major religious lobby groups opposing it because it does not really talk about same-sex marriage or thereabouts, which is more contentious. So I anticipate – and I’m quite hopeful – that it will become a law.”

ON MARRIAGE EQUALITY

Many lawmakers continue to dance around the concept of marriage equality, but Quimbo is open about his support at least for civil unions.

“I have always said that I think at the right time, a law will eventually be passed recognizing civil unions of individuals regardless of race, regardless of sexual orientation,” he said.

To date, the only country in Asia that legalized same-sex marriage is Taiwan.

“People should not complicate the matter. Homosexuality is no longer looked at as a psychological aberration, but a normal behavior. So therefore, they are entitled to the rights given to normal individuals; and marriage, common ownership, as well as protection of that union is part and parcel of it. They have the same rights that other people have. I think it’s as basic as that,” Quimbo said.

THE FATHER, THE ALLY

Quimbo is a father to three boys.

During the Outrage Magazine interview, he recalled what he told them about being who or what they want to be. “The other week, I talked to my three boys and I told them that, at the end of the day, you guys need to decide what you need to do when you turn 18. You can choose your religion, you can choose your political affiliation, you can choose your sexual orientation. But it’s better that you do it at a mature age, because it’s not influenced; meaning it’s a very conscious decision.”

Quimbo sees himself an LGBT ally who continues to remind LGBT people to “keep pushing. It will not be where it is if people were just sitting on their asses, literally. Meaning, people have to accept the fact that it’s a challenge, and people have to embrace the challenge and keep pushing the envelope, so people can get more educated,” Qumbo said. “And be examples. I think that’s very critical so more people can really be convinced.”

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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Sen. Sonny Angara expresses hope it’ll be a ‘great Pride month’ for LGBT Filipinos

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Outrage Magazine | 9 June 2017

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Sen. Sonny Angara – in a short clip dedicated to the LGBT community in the Philippines – extended his felicitations for the Pride month, just as he expressed hope it’ll be a ‘great Pride month’ for LGBT Filipinos.

Angara is – by and large – known as an LGBT ally, sponsoring one of the earlier versions of the Anti-Discrimination Bill (ADB), Senate Bill 948 (or the Comprehensive Anti-Discrimination Act).

SB 948 – which eyed to prohibit discrimination based on age, race, ethnicity, religion, sex, SOGI, HIV status, relationship status, disability, language, physical features, health status and medical history – failed to pass. Under the proposed measure, acts of discrimination include promoting and encouraging stigma, inciting hatred or violence, inflicting harm on health and well-being, and engaging in profiling. Also to be penalized are denial of political, civil and cultural rights; right to education, work, organize, expression; and denial of access to goods and services. Had it become law, offenders may be penalized with not less than a year but not more than six years imprisonment or a fine of not more than P500,000, or both.

In 2016, while guesting on a noontime show in TV giant ABS-CBN, Angara promoted SB 948, which was then pending in the Senate. He was quoted as saying that “any form of discrimination threatens order and stability in our country. It is imperative that discrimination — or any act that establishes, promotes and perpetuates standing inequalities and disregards the right to equality of treatment — be reduced.”

Angara, who has yet to verbalize his position on marriage equality, nonetheless stated that “I believe… LGBT unions should have equal rights under the law, including rights to inherit and other property rights.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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The hottest gay man in the world

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Outrage Magazine | 20 May 2017

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ALL PHOTOS COURTESY OF MR. GAY WORLD ORGANIZATION

A LANDMARK VICTORY FOR FILIPINO LGBTS.

Thirty-five-year-old John Fernandez Raspado brought home the Mr. Gay World crown – the first for the Philippines.

He also won several awards during the competition, that include: Best in Swimwear, Best in Formal Wear, Mr Gay World Closed Door Interview, Mr. Online Vote, and Mr. Social Media.

“It was very fulfilling. I served as a voice for the entire (LGBT) community; it was a moment that helped Filipinos become visible and be heard,” Raspado said in an exclusive Outrage Magazine interview.

He added that the experience was overwhelming and unforgettable, and “I learned a lot from it – the place, the people, and the other delegates, as well as their stories.”

Raspado is first to admit that “it was not an easy feat.” Perhaps highlighting how pageants dwell on the physical (first, before anything else), he admitted that he had some insecurities during the pageant.

“I was not the tallest and sexiest, nor did I have the most chiseled body,” he said. But “despite all this, I had to exude confidence. It paid off.”

Raspado also made friends during the competition, becoming close with Mr. Gay Belgium, Mr. Gay Venezuela, Mr. Gay Finland, and “my new besty” Mr. Gay New Zealand.

Leading up to the pageant, Raspado went through a series of trainings, courtesy of Mister Gay World Philippines Organization; Wilbert Tolentino – the first Filipino to join Mr Gay World; and Kagandahang Flores.

“Physically, I had to trim down my weight. And since my legs were quite big – which made me look small, short-legged, and heavy – I had to tone it down as well,” he said. “I conditioned myself emotionally and spiritually. I also prepared for the Q&A by updating myself with current events.”

Now with the title, Raspado plans to further promote his advocacy – #iheartLGBTQI, which stands for:
I – image modernization
H – healthy lifestyle
E – equality
A – acceptance
R – responsible sexual behavior and awareness
T – testing and treatment of HIV/AIDS

Recognizing that his win somehow gives him a platform to be heard, Raspado stressed his support for marriage equality and the anti-discrimination bill.

“I’m all for the rights that LGBTs should have – we should experience the full benefits of these rights. And these two (marriage equality and anti-discrimination bill) are important and beneficial for us to be protected as citizens and as human beings,” he said.

And his message to LGBT Filipinos is to “have faith and fight for what is right. Be true to who you are and empower yourselves. Have courage and be involved in the community.”

Albeit the emphasis on physical beauty (first of all), Mr. Gay World is still considered as one of the more celebrated beauty pageants in the LGBT community. And by winning the competition, Raspado hopes that it will “give Filipino LGBTs the platform to be recognized and be heard,” he ended.

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(Established in April 2007, Outrage Magazine remains the only publication exclusive for the lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual and allied community in the Philippines.)

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